Woman and Her Saviour in Persia: By a Returned MissionaryLaurie, Thomas
History
Woman and Her Saviour in Persia: By a Returned Missionary
Laurie, Thomas
Church of the East -- Missions; Missions -- Iran; Women missionaries
It Is remarkable that three timid girls should have been chosen to lead
the advance of a great multitude of Nestorians through the dark valley
into the light beyond. No member of the Boy's Seminary died till three
years afterwards; and only two others of this before 1858--a period of
eleven years; but Infinite Wisdom chose, through such weak and timorous
ones, to glorify the power of Christ to bear his people through the
last conflict into everlasting rest.
CHAPTER XIII
SUBSEQUENT REVIVALS
DEACON JOHN STUDYING BACKSLIDING IN 1849--WORK IN VILLAGE OF
SEIR--WIVES OF SIYAD AND YONAN--KHANUMJAN--WOMEN AT THE SEMINARY--GEOG
TAPA--DEGALA--A PENITENT--SIN OF ANGER--REVIVAL IN 1856--MISS FISKE
ENCOURAGED--STILLNESS AND DEEP FEELING--UNABLE TO SING--CONVERSION OF
MISSIONARY CHILDREN--VISIT OF ENGLISH AMBASSADOR--REVIVAL OF
1857--LETTER OF SANUM
The first indication of a work of grace in 1849 was seen in the unusual
seriousness of Deacon John. He had been reading Pike's Guide to Young
Disciples, and the chapter on backsliding moved him deeply. For a long
time, he went mourning his departure from God. One day he was reading
aloud in the Seminary, when a missionary came in, and wondering to see
him there, asked what he was doing. He replied, "I am studying
backsliding; and O, sir, I love it very much;" meaning to say that he
loved to study the way back to the enjoyment of God. This state of mind
was followed by earnest effort for the salvation of others, and the
hopefully pious first passed through a season of deep heart-searching
and renewed consecration to God. Under an awful sense of the violation
of covenant vows, for many days some of them did nothing but weep and
pray. "How unfaithful have I been to my Saviour and to immortal souls!"
was the cry on all sides. One whose Bible was found blotted with tears,
had been converted in 1846, and her grief was on account of her
unfaithfulness as a follower of Christ. Having thus wept bitterly
herself, she was well fitted to lead others to the God of all comfort.
Her labors were unwearied, both in and out of school. Indeed, the
mission was now so reduced in numbers, that much of the work in this
revival was performed by the Nestorians, and they proved themselves
very efficient. Naturally ardent, they preached Christ and him
crucified with a zeal and faithfulness rarely witnessed in our own
land; but their ardor needed careful guiding, for some were, at one
time, entirely prostrated by excessive labor.
The pupils of the Seminary, during a short vacation, seemed like angels
of mercy to their families and friends. In Geog Tapa, their meetings
for women every evening had an attendance varying from thirty to one
hundred. Many of these were glad to learn the way of salvation, even
from children. Besides this, the older pupils, under the guidance of an
experienced native helper, spent much time in personal conversation and
prayer with their own sex, as did the members of the other Seminary
with the men.
Public-domain text, read in full here on John Shaqi.
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