It is not the man of the strong arm, but the man of the long purse, who unduly and artificially dominates in the sexual world today. Practically, wherever in the modern world woman is wholly or partially dependent for her means of support on the exercise of her sexual functions, she is dependent more or less on the male’s power to support her in their exercise, and her freedom of choice is practically so far absolutely limited. Probably three-fourths of the sexual unions in our modern European societies, whether in the illegal or recognised legal forms, are dominated by or largely influenced by the sex purchasing power of the male. With regard to the large and savage institution of prostitution, which still lies as the cancer embedded in the heart of all our modern civilised societies, this is obviously and nakedly the case; the wealth of the male as compared to the female being, with hideous obtrusiveness, its foundation and source of life. But the purchasing power of the male as compared with the poverty of the female is not less painfully, if a little less obtrusively, displayed in those layers of society lying nearer the surface. From the fair, effete young girl of the wealthier classes in her city boudoir, who weeps copiously as she tells you she cannot marry the man she loves, because he says he has only two hundred a year and cannot afford to keep her; to the father who demands frankly of his daughter’s suitor how much he can settle on her before consenting to his acceptance, the fact remains, that, under existing conditions, not the amount of sex affection, passion, and attraction, but the extraneous question of the material possessions of the male, determines to a large extent the relation of the sexes. The parasitic, helpless youth who has failed in his studies, who possesses neither virility, nor charm of person, nor strength of mind, but who possesses wealth, has a far greater chance of securing unlimited sexual indulgence and the life companionship of the fairest maid, than her brother’s tutor, who may be possessed of every manly and physical grace and mental gift; and the ancient libertine, possessed of nothing but material good, has, especially among the so-called upper classes of our societies, a far greater chance of securing the sex companionship of any woman he desires as wife, mistress, or prostitute, than the most physically attractive and mentally developed male, who may have nothing to offer to the dependent female but affection and sexual companionship.