Women -- Economic conditions; Women -- Employment; Women -- Social and moral questions
In the male voluptuary of feeble intellect and unattractive
individuality, who depends for the gratification of his sexual
instincts, not on his power of winning and retaining the personal
affection and admiration of woman, but on her purchaseable condition,
either in the blatantly barbarous field of sex traffic that lies beyond
the pale of legal marriage, or the not less barbarous though more veiled
traffic within that pale, the entrance of woman into the new fields of
labour, with an increased intellectual culture and economic freedom,
means little less than social extinction. But, to those males who, even
at the present day, constitute the majority in our societies, and who
desire the affection and fellowship of woman rather than a mere material
possession; for the male who has the attributes and gifts of mind or
body, which, apart from any weight of material advantage, would fit him
to hold the affection of woman, however great her freedom of choice,
the gain will be correspondingly great. Given a society in which the
majority of women should be so far self-supporting, that, having their
free share open to them in the modern fields of labour, and reaping the
full economic rewards of their labour, marriage or some form of sexual
sale was no more a matter of necessity to them; so far from this
condition causing a diminution in the number of permanent sex unions,
one of the heaviest bars to them would be removed. It is universally
allowed that one of the disease spots in our modern social condition is
the increasing difficulty which bars conscientious men from entering
on marriage and rearing families, if limited means would in the case of
their death or disablement throw the woman and their common offspring
comparatively helpless into the fierce stream of our modern economic
life. If the woman could justifiably be looked to, in case of the man’s
disablement or death, to take his place as an earner, thousands of
valuable marriages which cannot now be contracted could be entered on;
and the serious social evil, which arises from the fact that while the
self-indulgent and selfish freely marry and produce large families,
the restrained and conscientious are often unable to do so, would
be removed. For the first time in the history of the modern world,
prostitution, using that term in its broadest sense to cover all forced
sexual relationships based, not on the spontaneous affection of the
woman for the man, but on the necessitous acceptance by woman of
material good in exchange for the exercise of her sexual functions,
would be extinct; and the relation between men and women become a
co-partnership between freemen.
Public-domain text, read in full here on John Shaqi.
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