Women -- Economic conditions; Women -- Employment; Women -- Social and moral questions
object of their toil has melted away, as the little heap of damp sand
gathered under the palm of a child’s hand on the sea-shore, melts away,
scattered by the wind and washed out by the waves, the moment the hand
that shaped it is withdrawn; while the small, soft, indefinite, watery
fragment of jelly-fish lying beside it, though tossed hither and
thither by water and wind, yet retains its shape and grows, because its
particles are bound by an internal and organic force.
Our woman’s movement resembles strongly, in this matter, the gigantic
religious and intellectual movement which for centuries convulsed the
life of Europe; and had, as its ultimate outcome, the final emancipation
of the human intellect and the freedom of the human spirit. Looked
back upon from the vantage-point of the present, this past presents the
appearance of one vast, steady, persistent movement proceeding always
in one ultimate direction, as though guided by some controlling human
intellect. But, to the mass of human individuals taking part in it, it
presented an appearance far otherwise. It was fought out, now here,
now there, by isolated individuals and small groups, and often for
what appeared small and almost personal ends, having sometimes,
superficially, little in common. Now it was a Giordano Bruno, burnt
in Rome in defence of abstract theory with regard to the nature of the
First Cause; then an Albigense hurled from his rocks because he refused
to part with the leaves of his old Bible; now a Dutch peasant woman,
walking serenely to the stake because she refused to bow her head before
two crossed rods; then a Servetus burnt by Protestant Calvin at Geneva;
or a Spinoza cut off from his tribe and people because he could
see nothing but God anywhere; and then it was an exiled Rousseau or
Voltaire, or a persecuted Bradlaugh; till, in our own day the last
sounds of the long fight are dying about us, as fading echoes, in the
guise of a few puerile attempts to enforce trivial disabilities on the
ground of abstract convictions. The vanguard of humanity has won its
battle for freedom of thought.
Public-domain text, read in full here on John Shaqi.
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