Women -- Economic conditions; Women -- Employment; Women -- Social and moral questions
But, to the men and women taking part in that mighty movement during
the long centuries of the past, probably nothing was quite clear, in the
majority of cases, but their own immediate move. Not the leaders--most
certainly not good old Martin Luther, even when he gave utterance to
his immortal “I can no otherwise” (the eternal justification of all
reformers and social innovators!), understood the whole breadth of the
battlefield on which they were engaged, or grasped with precision the
issues which were involved. The valiant Englishman, who, as the flames
shot up about him, cried to his companion in death, “Play the man,
Master Ridley; we shall by God’s grace this day light such a candle
in England, as shall never be put out!” undoubtedly believed that
the candle lighted was the mere tallow rushlight of a small sectarian
freedom for England alone; nor perceived that what he lighted was but
one ray of the vast, universal aurora of intellectual and spiritual
liberty, whose light was ultimately to stream, not only across England,
but across the earth. Nevertheless, undoubtedly, behind all these
limited efforts, for what appeared, superficially, limited causes,
lay, in the hearts of the men and women concerned, through the ages, a
profound if vague consciousness of ends larger than they clearly knew,
to be subserved by their action; of a universal social duty and a great
necessity.
That the Woman’s Movement of our day has not taken its origin from any
mere process of theoretic argument; that it breaks out, now here and
now there, in forms divergent and at times superficially almost
irreconcilable; that the majority of those taking part in it are driven
into action as the result of the immediate pressure of the conditions
of life, and are not always able logically to state the nature of all
causes which propel them, or to paint clearly all results of their
action; so far from removing it from the category of the vast
reorganising movements of humanity, places it in a line with them,
showing how vital, spontaneous, and wholly organic and unartificial is
its nature.
Public-domain text, read in full here on John Shaqi.
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