Women -- Economic conditions; Women -- Employment; Women -- Social and moral questions
As the women of old planted and reaped and ground the grain that the
children they bore might eat; as the maidens of old spun that they might
make linen for their households and obtain the right to bear men; so,
though we bend no more over grindstones, or labour in the fields,
or weave by hand, it is our intention to enter all the new fields of
labour, that we also may have the power and right to bring men into the
world. It is our faith that the day comes in which not only shall no man
dare to say, “It is enough portion for a woman in life that she bear
a child,” but when it will rather be said, “What noble labour has that
woman performed, that she should have the privilege of bringing a man or
woman child into the world?”
But, it has also been objected, “What, and if the female half of
humanity, though able, in addition to the exercise of its reproductive
functions, to bear its share in the new fields of social labour as it
did in the old, be yet in certain directions a less productive labourer
than the male? What if, in the main, the result of the labour of the two
halves of humanity should not be found to be exactly equal?”
To this it may be answered, that it is within the range of possibility
that, mysteriously co-ordinated with the male reproductive function in
the human, there may also be in some directions a tendency to possess
gifts for labour useful and beneficial to the race in the stage of
growth it has now reached, in excess of those possessed by the female.
We see no reason why this should be so, and, in the present state of our
knowledge, this is a point on which no sane person would dogmatise; but
it is possible! It may, on the other hand be, that, taken in the bulk,
when all the branches of productive labour be considered, as the ages
pass, the value of the labour of the two halves of humanity will be
found so identical and so closely to balance, that no superiority can
possibly be asserted of either, as the result of the closest analysis.
This also is possible.
But, it may also be, that, when the bulk and sum-total of human
activities is surveyed in future ages, it will be found that the value
of the labour of the female in the world that is rising about us, has
exceeded in quality or in quantity that of the male. We see no reason
either, why this should be; there is nothing in the nature of the
reproductive function in the female human which of necessity implies
such superiority.
Public-domain text, read in full here on John Shaqi.
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