Socialism; Women -- Social and moral questions; Women and socialism
Frequently both husband and wife must work for a living. The children
are left to themselves or to the care of older brothers and sisters,
who are still in need of care and education themselves. The noon-day
meal, usually of the poorest quality, is devoured in utmost haste,
provided that the parents have time to come home for this meal. In
the majority of cases this is impossible, owing to the distances
between homes and factories and to the brevity of the time allowed
for rest. Weary and worn, both parents return at night. Instead of a
cheerful, pleasant home to come to, theirs is only a small, unsanitary
dwelling, frequently wanting in fresh air and light and devoid of
the most elementary comforts. The scarcity of available lodgings
with all the resulting evils, is one of the darkest phases of our
social system that leads to countless vices and crimes. In spite of
all attempts at relief, the housing problem is becoming more serious
every year in all the larger centers of industry; and other strata of
society, such as professional people, clerks, officials, teachers,
small dealers, etc., are affected by it. The workingman’s wife who
returns to her “home” at night exhausted from a day’s hard labor,
must begin work anew. She must toil in feverish haste to attend to
the most necessary details of housekeeping. After the children have
been put to bed, she still continues to mend and sew until far into
the night. Rest and recuperation are unknown to her. The man often
is ignorant and the woman still more so, and the little they have to
say to one another is quickly said. The man goes to a saloon where
he at least finds some of the comforts that he lacks at home; he
drinks, and no matter how little he spends, he is spending too much
for his income. Sometimes he falls a victim to the vice of gambling,
that claims many victims in the upper strata of society also, and
then still loses more than he spends on drink. Meanwhile the woman
is brooding at home full of grudge. She must toil like a beast of
burden, there is no rest or recreation for her; but the man enjoys
the liberty that is his, just because he had the good fortune of
having been born a man. Thus discord arises. If the woman is less
conscientious; if she, too, seeks pleasure and diversion when she has
returned from a hard day of work, to which she is surely entitled,
her household goes to ruin and the misery becomes greater still.
Nevertheless, we are living in “the best of worlds.”
Public-domain text, read in full here on John Shaqi.
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