Socialism; Women -- Social and moral questions; Women and socialism
And yet this social development which is accompanied by such deplorable
results means ~progress~. It means progress just as freedom of trade,
liberty of choosing one’s domicile, freedom of marriage, etc., meant
progress, whereby capitalism was favored, but the middle class was
doomed. The workingmen are not inclined to support small trades
people and mechanics in their attempts again to limit freedom of
trade and the liberty of choosing one’s domicile and to reinstate
the limitations of the guild system in order to maintain industry on
a small scale. Past conditions cannot be revived; that is equally
true of the altered methods of manufacture and the altered position
of women. But that does not preclude the necessity of protective
legislation to prevent an unlimited exploitation of female labor and
the employment in industry of children of school age. In this respect
the interests of the working class coincide with the interests of
the state and the general humane interests of an advanced stage of
civilization. That all parties are interested in such protective
measures has frequently been shown during the last decades, for
instance, in Germany in 1893, when an increase of the army made it
necessary to reduce the required standard, because our industrial
system had greatly increased the number of young men who were unfit
for military service.[145] Our final aim must be to remove the
disadvantages that have been caused by the introduction of machinery,
the improvement in the means of production and the modern methods
of production, and so to organize human labor that the ~tremendous
advantages~ machinery gave to humanity and will continue to give
may be enjoyed by all members of society. It is preposterous and a
crying evil that human achievements which are the product of social
labor, should only benefit those who can acquire them by means of
their power of wealth, while thousands of industrious workingmen
and women are stricken by terror and grief when they learn of a new
labor saving device, which may mean to them that they have become
superfluous and will be cast out.[146] What should be joyfully
welcomed by all thereby becomes an object of hatred to some, that
in former decades frequently led workingmen to storm factories and
demolish the machinery. A similar hostile sentiment prevails to
some extent at present between working men and working women. This
sentiment is unnatural. We must therefore seek to bring about a
state of society in which all will enjoy equal rights regardless of
sex. That will be possible when the means of production become the
property of society, when labor has attained its highest degree of
fruitfulness by employing all scientific and technical improvements
and advantages, and when all who are able to work shall be obliged
to perform a certain amount of socially necessary labor, for which
society in return will provide all with the necessary means for the
development of their abilities and the enjoyment of life.
Public-domain text, read in full here on John Shaqi.
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