Socialism; Women -- Social and moral questions; Women and socialism
Thereby a new source of interest will be established between man and
woman that, far from harming their mutual relation, will considerably
improve it. The inexperienced woman will naturally turn to the more
experienced man. Therefrom an exchange of ideas and mutual instruction
will result, a relation that until now has been very rare between man
and woman. This will give their life a new charm. The unfortunate
differences in education and conception between the sexes that
frequently lead to disputes, breed discord in regard to the various
duties of the man and injure the public welfare, will be adjusted
more and more. A congenial and like-minded wife will support a man
in his endeavors, instead of hindering him. If other tasks should
prevent her from being active herself, she will encourage the man
to do his duty. She will also be willing to sacrifice a fraction of
the income for a newspaper and for purposes of agitation, because
the newspaper will mean instruction and entertainment to her, and
because she will understand that by the sacrifices for purposes of
agitation, a more worthy human existence can be won for herself,
her husband and her children.
Thus the common service of the public welfare, that is closely linked
with the individual welfare, will elevate both man and woman. The
opposite of that will be attained which is claimed by short-sighted
persons or by the enemies of equal rights, and this relation between
the sexes will develop and become more beautiful as improved social
conditions will liberate both man and woman from material care and
excessive burdens of toil. Here, as in other cases, practice and
education will help along. If I do not go into the water I will never
learn to swim; if I do not study and practice a foreign language, I
will never learn to speak it. That is readily understood by everyone;
but many fail to understand that the same holds true of the affairs of
the state and society. Are our women less capable than the inferior
Negro race that was given political equality in North America? Or
shall a highly cultured, educated woman be entitled to fewer rights
than the most coarse and ignorant man, only because blind chance
brought the latter into the world as a male being? Has the son a
greater right than the mother from whom he has perhaps inherited
his best qualities and who made him what he is? Such “justice” is
strange, indeed.
Public-domain text, read in full here on John Shaqi.
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