Socialism; Women -- Social and moral questions; Women and socialism
In those Prussian districts where a limited form of woman suffrage
exists, the enfranchised women participate directly or indirectly in
the elections for members of the dietines. In the electoral groups of
great landowners and the representatives of mining and manufacturing
establishments, the women vote for members of the dietines directly;
but in the rural communities they vote indirectly, since here the
town council does not elect the representatives themselves, but
only their electors. As the local dietines elect representatives to
the provincial diets, the small number of enfranchised women are
enabled to exert a very modest influence on the administration of
the provinces.
During recent years women have been admitted to boards of charity,
and have been made overseers of the poor and of orphan asylums in
growing numbers and with marked success. (Bavaria constitutes the only
exception.) In some cities (in Prussia, Baden, Wurtemberg, Bavaria
and Saxony), they have also been admitted to school boards, and in
one city (Mannheim), they have been made members of a commission for
the inspection of dwellings. Insurance against sickness is the only
public institution in connection with which women may vote and be
voted for. They remain excluded from voting for members of courts
of trade.
The above-quoted instances show that suffrage in Germany and Austria
is determined, almost without exception, not by the person, but by
property. Politically, human beings are mere ciphers if they have no
money and no possessions. Neither intellect nor ability, but property
is the determining factor. It is very instructive to note this fact
in regard to the morality and justice of the present state.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account