Socialism; Women -- Social and moral questions; Women and socialism
Luther represented these endeavors of the bourgeoisie upon the
religious field. When he stood for the freedom of marriage, it was
the bourgeois marriage that was realized only in our day by the civil
marriage laws, and the freedom of migration and freedom of choice
in trade and domicile. We will see to what extent the position of
woman was modified by these changes. During the reformation this
change of development had not yet been reached. While on the one
hand the reformation made marriage possible for many people, on the
other hand free sexual intercourse was subjected to the most bitter
persecution. While the Catholic clergy had maintained a certain
tolerance toward sexual excess, the Protestant clergy, having been
provided for itself, declaimed against it with redoubled zeal.
War was waged against the public brothels that were declared to
be the devil’s dens. Prostitutes were persecuted as daughters of
Satan, and every woman who had “fallen” was considered a paragon of
wickedness and was subjected to relentless persecution. The merry,
life loving townsman of the middle ages became a bigoted, austere,
sombre philistine, who lived miserly that his later day bourgeois
descendants might live all the more extravagantly. The honorable
citizen with his stiff cravat, his narrow intellectual horizon, his
severe but hypocritical morality, became the prototype of society.
Legitimate wives who had not favored the sensuality tolerated by
the Catholicism of the middle ages, were generally better pleased
by the Puritan spirit of Protestantism. But other causes that had
an unfavorable influence on conditions in Germany generally, also
influenced the position of women unfavorably.
[38] Dr. Carl Hagen--Germany’s Literary and Religious Conditions
during the Reformation.
[39] Dr. Carl Hagen.
[40] John Janssen--History of the German People.
[41] This is true and can be explained from the fact that the Bible had
its origin at a time when polygamy prevailed both among the Eastern
and Western people; but in the sixteenth century it nevertheless
was in direct opposition to custom.
2.--Results of the Reformation.--The Thirty Years’ War.
Public-domain text, read in full here on John Shaqi.
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