Socialism; Women -- Social and moral questions; Women and socialism
transform the last remnants of communal property into their private
estates. The rotation of crops had been introduced, which provided
for changes in the cultivation of the soil in definite periods of
time. Tilled land was occasionally transformed into pasture which
favored cattle-breeding and made it possible to diminish the number
of workers.
In the cities conditions were not much better than in the country.
Formerly women had been permitted to acquire the title of
master-workman and to employ journeymen and apprentices without any
opposition from the male craftsmen. They were even compelled to join
the guilds to force them to meet the same conditions of competition.
So there were independent women workers among the linen-weavers, the
cloth-weavers, the carpet-weavers and tailors. There were female
gold-smiths, girdle-makers, harness-makers, etc. We find women employed
as furriers in Frankfort and the Silesian cities; as bakers in the
cities along the Rhine; as girdle-makers and embroiders of coats
of arms in Cologne and Strassburg; as harness-makers in Bremen; as
cloth-shearers in Frankfort as tanners in Nuremberg; as gold-smiths
in Cologne.[43] But as the circumstances of the craftsmen grew more
and more unfavorable, a sentiment of ill will against the female
competitors arose. In France, women were excluded from the trades
at the close of the fourteenth century; in Germany, not until the
close of the seventeenth century. At first they were forbidden to
become master-workmen--with the exception of widows--later on they
were also excluded from becoming assistants. Protestantism, by
abolishing the ostentatious Catholic cult, had seriously injured or
entirely destroyed a number of artistic crafts, and these were the
very crafts in which many women had been employed. The confiscation
and secularization of church property resulted in a decline of
charitable work, and widows and orphans were the main sufferers.
The general economic decline that manifested itself during the
sixteenth century, as a result of all the enumerated causes, and
lasted through the seventeenth century, caused the marriage laws
to become more and more severe. Journeymen and people employed in
menial service (men and maid servants) were prohibited entirely
from marrying, unless they could prove that there was no danger of
their future families becoming a burden to the community in which
they lived. Marriages contracted in opposition to the legal premises
were punished frequently severely, sometimes barbarously. According
to Bavarian law, for instance, the penalties were imprisonment and
public flogging. Illegal marriages, that became more frequent as
the marriage laws became more severe, were subjected to especially
violent persecution. All minds were ruled by the prevailing fear of
over-population, and to diminish the numbers of beggars and vagabonds,
the various rulers enacted one law upon another, and each was more
severe than the preceding one.
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