“While man owing to his greater physical and intellectual force and his free social position, readily obtains satisfaction of his sexual impulse, or at least finds an equivalent in some life’s work that requires all his strength, these paths are barred to the unmarried women of the upper classes. This leads, consciously or unconsciously, to dissatisfaction with one’s self and the world and to morbid brooding. For some time compensation is sought in religion, but in vain. The religious fanaticism, with or without masturbation, leads to a number of nervous disorders that frequently culminate in hysteria or insanity. This explains the fact that unmarried women fall victims to insanity most frequently between the 25th and 35th year of life. It is that period when the bloom of youth fades and hope fades with it; while among men insanity most frequently occurs between the 35th and 50th year, the period during which the struggle for existence makes its greatest demands upon their strength. “It is not a mere coincidence that with the decline in the marriage rate the question of the emancipation of women is becoming more and more urgent. I regard it as a signal of distress showing that woman’s position in modern society is steadily becoming more unbearable. It is a just demand that woman should be given an equivalent for that which has been assigned to her by nature and of which she is being deprived by modern social conditions.” In speaking of the effect of ungratified sexual impulse on unmarried women, Dr. H. Ploss says: “It is a noteworthy fact, of interest not only to the physician but to the anthropologist as well, that an infallible remedy exists whereby the process of fading bloom, so manifest in old maids, cannot only be arrested, but the already vanished bloom of youth can even be reinstated, partly at least, if not in its entire charm. Unfortunately our social conditions rarely permit its application. This remedy is a regular, orderly, sexual intercourse. We can often observe that when an elderly girl is still fortunate enough to attain matrimony, a marked change in her appearance takes place shortly after her marriage. Her shape obtains its former roundness, the roses return to her cheeks, and her eyes regain their former brightness. Marriage then is a real fountain of youth to the ~female sex~. Thus nature has its fixed laws that inexorably demand obedience, and every unnatural mode of life, every attempt to adapt the organism to conditions of life that are not in keeping with the laws of nature, inevitably leaves marked traces of degeneration. This is true of both the animal and the human organism.” The question now presents itself: Does society fulfill the demands for a rational mode of life, especially in the woman’s case? If it does not, we are confronted by a second question: Can society fulfill them? If this question also must be answered in the negative, a third question ensues: How can they be fulfilled?