What healthier grounds for the growth of sound morals could possibly exist than the ample spiritual life of the woman just depicted? Free to follow the feminine spirit, which dwells in the sanctuary of her nature, she will, in her daily life, give expression to that high idealism which is the fruit of that spirit when it is unhampered and unviolated. The love for her mate will flower in beauty of deeds that are pure because they are the natural expression of her physical, mental and spiritual being. The love for desired children will come to blossom in a spirituality that is high because it is free to reach the heights. The moral force of woman's nature will be unchained--and of its own dynamic power will uplift her to a plane unimagined by those holding fast to the old standards of church morality. Love is the greatest force of the universe; freed of its bonds of submission and unwanted progeny, it will formulate and compel of its own nature observance to standards of purity far beyond the highest conception of the average moralist. The feminine spirit, animated by joyous, triumphant love, will make its own high tenets of morality. Free womanhood, out of the depths of its rich experiences, will observe and comply with the inner demands of its being. The manner in which it learns to do this best may be said to be the moral law of woman's being. So, in whatever words the new morality may ultimately be expressed, we can at least be sure that it will meet certain needs. First of all, it will meet the physical and psychic requirements of the woman herself, for she cannot adequately perform the feminine functions until these are met. Second, it will meet the needs of the child to be conceived in a love which is eager to bring forth a new life, to be brought into a home where love and harmony prevail, a home in which proper preparation has been made for its coming. This situation implies in turn a number of conditions. Foremost among them is woman's knowledge of her sexual nature, both in its physiology and its spiritual significance. She must not only know her own body, its care and its needs, but she must know the power of the sex force, its use, its abuse, as well as how to direct it for the benefit of the race. Thus she can transmit to her children an equipment that will enable them to break the bonds that have held humanity enslaved for ages. To achieve this she must have a knowledge of birth control. She must also assert and maintain her right to refuse the marital embrace except when urged by her inner nature. The truth makes free. Viewed in its true aspect, the very beauty and wonder of the creative impulse will make evident its essential purity. We will then instinctively idealize and keep holy that physical-spiritual expression which is the foundation of all human life, and in that conception of sex will the race he exalted.