Elizabeth Fry and most of the English Friends would not mention the name of Mrs. Mott. Mrs. Stanton once asked her what she would have done after the Hicksite faction had been voted out of meeting at the World's Conventicle of Friends in London, if the spirit had moved her to speak when the chairman and members had moved that she be silent, and she answered, "Where the spirit of God is, there is liberty." This is the liberty of anarchy, and it had its due weight in the Suffrage movement. Mrs. Stanton, in the course of a eulogy pronounced at Mrs. Mott's funeral, said: "The 'vagaries' of the Anti-slavery struggle, in which Lucretia Mott took a leading part, have been coined into law; and the 'wild fantasies' of the Abolitionists are now the Thirteenth, Fourteenth, and Fifteenth amendments to the National Constitution.... The 'infidel' Hicksite principles that shocked Christendom are now the cornerstones of the liberal religious movement in this country." The vagaries of the Anti- slavery struggle are exactly those that were _not_ coined into law. The wild fantasies of the Abolitionists were rejected by those whose sober judgment and steady courage made possible the last constitutional amendments. And no truer is it that the "infidel" Hicksite principles are the corner-stones of any genuine movement of Christian liberality. While the Friends mourn that infidelity and Roman Catholicism have made inroads upon their progress in some places, they have steadily advanced in the other direction from that pointed out by Lucretia Mott. Their educated and paid ministry, their First-day schools, their missions, home and foreign, their music, and simple but set forms, their reports to London of "conversion and profession of faith," and their rapid growth where these things have taken place, all indicate the truth of this. The large meeting at Swartmore College, in the summer of 1896, is another evidence. The proportion of woman preachers to the different denominations is as follows: The Hicksite-Quakers (as against the orthodox) have the most. So have the German Methodists (United Brethren) as against the orthodox Methodists. The Free-Will Baptists, as against the orthodox Baptists, ordain more woman preachers. The Universalist preceded the Unitarian church in so doing. The Presbyterian and Congregational churches, as a body, have taken no steps in that direction. In the Congregational denomination any separate body of worshippers can ordain whom it sees fit. The Roman Catholic and Episcopal churches have orders which band women as religious workers and remove them more or less from the ordinary life of the world, but they have taken no steps toward ordaining women for the ministry.