Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost AdvocatesJohnson, Helen Kendrick
History
Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost Advocates
Johnson, Helen Kendrick
Women -- Legal status, laws, etc. -- United States; Women -- Suffrage -- United States
The minister was, almost of necessity, like a magistrate in these semi-
religious colonies. The fact of the breaking up into various sects, which
we sometimes incline to look upon with regret as defeating Christian
unity, really saved the essentials of that unity by preventing the
clerical magistrate from establishing a church resting upon state
authority. It was obligatory that the civil rulers should be learned, even
at the expense of those who carried on the business and the home.
During the first two hundred years of our existence it would have been
almost absurd to expect that women would be extensively educated outside
the home. The country was poor, and struggling with new conditions, and
great financial crises swept over it. There were wars and rumors of wars.
Until after 1812-15 American independence was not an assured fact.
Whatever may be said of the present, woman's place in America then was in
the home, and nobly did she fill that place. That she had not been wholly
uninstructed in even elegant learning, is evidenced by the share she took
in literature and in the discussion of religious and public matters, and
in such personal records as that of Elder Faunce, who eulogized Alice
Southworth Bradford for "her exertions in promoting the literary
improvement and the deportment of the rising generation." Dame schools
were early established for girls, and here were often found the sons of
the farmer and the mechanic. These were established in Massachusetts in
1635. Late in 1700, girls were admitted through the summer to "Latin
schools" where boys were taught in winter, and in 1789 women began to be
associated with men as teachers. In 1771 Connecticut founded a system of
free schools in which boys and girls were taught. In 1794 the Moravians
founded a school for girls at Bethlehem, Pennsylvania. Here were educated
the sisters of Peter Cooper, the mother of President Arthur, and many
women who became exponents of culture.
New England began before this to have fine private schools for girls, but
no great step was taken until Miss Hart (afterward Mrs. Willard) had
become so successful with her academy teaching in her native town of
Berlin, Connecticut, and in Hartford, that three States simultaneously
invited her to establish schools within their borders. She went to
Massachusetts, but afterward, at the solicitation of Governor Clinton, of
New York, she removed her school to Troy, in 1821. It was a new departure,
and there was ignorant prejudice to overcome. Governor Clinton, in an
appeal to the legislature for aid, said: "I trust you will not be deterred
by commonplace ridicule from extending your munificence to this
meritorious institution." They were not deterred. An act was passed for
the incorporation of the proposed institute, and another which gave to
female academies a share of the literary fund. The citizens of Troy
contributed liberally, and the success of an effort in woman's high
education was assured.
Public-domain text, read in full here on John Shaqi.
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