make obedience to man the corner-stone of her religious character. Fortunately, however, more liberal minds are now giving us higher and purer expositions of the Scriptures." It is fifteen years since these statements were made, and we have now the first instalment of "the Bible interpreted anew from her own standpoint," which presumably issues, in their view, from more liberal minds, and is higher and purer than the old one. In the Introduction to that Suffrage Woman's Bible (which is as yet only a commentary on the Pentateuch), Mrs. Stanton says: "From the inauguration of the movement for woman's emancipation the Bible has been used to hold her in her' divinely appointed sphere' prescribed by the Old and New Testaments. The canon and civil law, Church and State, priests and legislators, all political parties and religious denominations, have alike taught that woman was made after man, of man, and for man,--an inferior being, subject to man. Creeds, codes, Scriptures, and statutes are all based on this idea. The fashions, forms, ceremonies, and customs of society, church ordinances, and discipline, all grow out of this idea.... So perverted is the religious element in her nature, that with faith and works she is the chief support of the Church and Clergy,--the very powers that make her emancipation impossible." I know that many believers in Suffrage are also believers in the Bible and in denominational Christianity. Mrs. Helen Montgomery says, in the Woman's edition of the Rochester "Post-Express," that one reason for her favorable consideration of it is, that "Two-thirds of the membership of the Christian church cannot express their conviction at the polls, since women may not vote." "Much of the callousness of politicians to church opinion," she adds, "comes from the knowledge that that opinion is backed by few votes." I also know that many of those who disbelieve in Suffrage may also disbelieve in the Bible, the clergy, and the Church. I further recognize the fact that the church and religion are not synonymous terms. I have no attacks to make, and no special pleading to do. I am discussing the question of Suffrage as I find it in the writing and the speech of its proposers and its present conspicuous advocates. Each American woman has this mighty problem before her, and she must settle it according to her own conscience and best enlightenment. Mrs. Stanton admits with shame that woman is one of the chief supporters of the Church. Mrs. Montgomery says with delight that she forms two-thirds of the Christian Church. Individual members of Suffrage organizations may be in sympathy with Christianity, or against it; but the movement itself cannot be on both sides of this question. What is its record? I will endeavor to trace it, and will then, as best I may, attempt to say a few words upon the general subject of the "subordination of woman."