Lucretia Mott was the next public preacher in this succession. Pure in personal character, lofty in spirit, winning in address, she took for her motto, "Truth for Authority, not Authority for Truth." As authority for that truth, she took Elias Hicks. Dr. Jacobi, in "Common Sense," says: "The abolitionists were declared to have set aside the laws of God when they allowed women to speak in public: and, by a pastoral letter, the Congregational churches of Massachusetts were directed to defend themselves against heresy, by closing their doors to the innovators. The Methodists denounced the Garrisonian societies as no-government, no-Sabbath, no-church, no-Bible, no-marriage, women's rights societies." Not the Methodists alone, but the Congregationalists, the Presbyterians, the Episcopalians, the Baptists, the Unitarians, the Universalists, and the Quakers so denounced that faction of them in which culminated many of the doctrines of Anne Hutchinson, Ann Lee, Frances Wright, and Lucretia Mott. In an appeal to the women of New York, in 1860, signed by Elizabeth Cady Stanton, Lydia Mott, Ernestine Rose, Martha C. Wright, and Susan B. Anthony, we read: "The religion of our day teaches that, in the most sacred relations of the race, the woman must ever be subject to the man; that in the husband centres all power and learning; that the difference in position between husband and wife is as vast as that between Christ and the Church; and woman struggles to hold the noble impulses of her nature in abeyance to opinions uttered by a Jewish teacher, which, alas! the mass believe to be the will of God."