If man, in his ignorant conceit, has fancied that this was the subjection of woman, it has been a part of his mother's lesson to correct that impression. If woman, in her folly, has allowed herself to make the same mistake, that, too, is working out its cure through the love that so arranged human nature that "a man should leave father and mother and cleave unto his wife, and they twain should be one flesh," and that "_her desire_ should be to her husband" in those matters wherein the mutual interest required that he should bear sway. If there is a minister of religion who holds to the perverted notion that, because woman ate the original apple in disobedience to God's command, she was the bringer of original sin into the world, and for that was and is punished by arbitrary subjection to the authority of man, that minister does not deserve the support of women. The fact that he would have few listeners, and fewer followers, if women were not the bringers and the maintainers of religious faith is sufficient proof against such an exposition of scripture. As a matter of fact, while the dogmatism of belief, like the dogmatism of unbelief, has made assertions that have dishonored both divine and human nature, the practical working of formulated faiths of all names has been to approach the standard laid down in the Old and the New Testament. The model of being set by Christ is that of a little child. "Except ye become as little children, ye shall in no wise enter the kingdom of heaven." The natural characteristics of the child are faith, and hope, and love--the virtues that abide. When the virile apostle to the Gentiles "put away childish things," he kept these childlike qualities. If woman first attains them in perfection, she is superior; if man, he is superior. In the race toward the final goal, to be equal in accomplishment it is needful to be equal in obedience. The keynote of Paul's preaching was obedience--the obedience of all human beings to God in Christ, the obedience of all men and women to lawful civil authority for the sake of Christ and the promotion of his kingdom,--the obedience of men to one another in the churchly offices, for the sake of that "decency" that he loved and enjoined--the obedience of the equal wife to the husband who was the external representative of family life.