The repeated demand to "extend beyond" the sex relations of either sex _is_ a demand to touch those relations, and whether it is a demand to impair them depends upon the question whether it is true that disabilities and subordination have been foisted upon the sex conditions. In olden times they were. Men were subject to social disabilities, personal and social subordination, and political non-existence. It followed that women were also in the same subjection. As men threw off the yoke, the sex relations began to assume their natural position. Man was the protector, woman the protected. In the natural relations, the protector is at the service of the protected, and that is the state of things to-day. In order to be preserved in bodily, mental, and spiritual freedom, woman must yield with grace to the hand that serves her. In order to protect, man must see to it that this freedom he has won is kept sacred and inviolable. He cannot be at once a tyrant and a guard. This freedom removes from woman all disabilities save those of sex. The question then is, can all the intelligence and all the weakness of women be represented for their own welfare and their own defence, by the same methods as those by which men attain that end, and yet leave these fundamental sex relations untouched and unimpaired? The Suffrage leaders did not expect or intend to leave them untouched, or unimpaired, if complete change was impairment. In the "History" they say: "It is often asked if political equality--would not arouse antagonism between the sexes? If it could be proved that men and women had been harmonious in all ages and countries, and that women were happy and satisfied in their slavery, we might hesitate in proposing any change whatever; but the apathy, the helpless, hopeless resignation of a subject class, cannot be called happiness. A woman growing up under American ideas of liberty in government and religion cannot brook any disability based on sex alone, without a deep feeling of antagonism with the power that creates it." Dr. Jacobi says: "Manhood Suffrage in America may seem to result, historically, from the general average equality of social conditions among the inhabitants of the Thirteen States. But it may also be deduced as a philosophical necessity from the Idea of Individualism, which became the core of the Federal Union. This idea, at first suggested only for men, has, little by little, spread to women also." Individualism, in the sense of personal moral responsibility, became the core, first of the Hebrew Theocracy, and last of the American National life. But that republicanism which has come to rest on sex distinction is the combined result of Individualism and Authority. Suffrage discussion for years has turned upon the idea of Individualism _versus_ Authority.