Again, he wrote: "The non-government doctrine, stripped of its disguise, is worse than Fanny-Wrightism, and, under a Gospel garb, it is Fanny- Wrightism with a white frock on. It goes to the utter overthrow of all order, yea, of all purity. When carried out, it goes not only for a community of goods, but a community of wives. Strange that such an infidel theory should find votaries in New England!" The editors of the "History of Woman Suffrage" say in their opening chapter: "Among the immediate causes that led to the demand for the equal political rights of women, in this country, we may note these: First, the discussion in several of the State legislatures of the property rights of married women; Second, the great educational work that was accomplished by the able lectures of Frances Wright, on political, religious, and social questions. Ernestine L. Rose, following in her wake, equally liberal in her religious opinions, and equally well-informed on the science of government, helped to deepen and perpetuate the impression Frances Wright had made on the minds of unprejudiced hearers. Third, and above all other causes of the Woman-Suffrage movement, was the Anti-slavery struggle in this country." By referring to the columns of the secular and religious press of that period, we find that most of the respectable and representative opinion of the country was "prejudiced." Halls and assembly rooms in all the cities were closed against Fanny Wright, not only because her doctrines were absolutely infidel and materialistic, but because they were deemed subversive of law, order, and decency. The better portion of society in the United States was of one mind in its estimate of "The Pioneer Woman in the Cause of Woman's Eights," as she was called. In the columns of "The Free Inquirer," a newspaper which she and Robert Dale Owen established and edited in New York City in 1829, she attacked religion in every form, marriage, the family, and the State. She pretended to no basis of scientific investigation, but in a brilliant flood of words endeavored to sweep away faith in the Bible, the home, the Republic, in favor of negation, communism, free love. I have place for but a single quotation from one of her "Fables," published in the "Free Inquirer." It will show the drift of her work in one direction: "'Is my errand sped, and am I a master on earth?' said the infernal king (Pluto). 'Even as I promised,' said the Fury. 'Love hath forsaken the earth. Under the form of religion I aroused the fears and commanded the submission of mortals; and our imp now reigns on earth in the place of Love, under the form of Hymen.' Pluto smiled grimly, and smote his thigh in triumph. 'Well conceited, well executed, daughter of Night. Our empire shall not lack recruits, now that innocence is exchanged for superstition, and the true affection of congenial and confiding hearts is replaced by mock ceremonies and compulsory oaths!'"