Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost AdvocatesJohnson, Helen Kendrick
History
Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost Advocates
Johnson, Helen Kendrick
Women -- Legal status, laws, etc. -- United States; Women -- Suffrage -- United States
wife or mother was there who was not at least as well disposed and
prepared to discharge her relative duties as she would have been if she
had kept at home."
Upon the great cause of Temperance, also, the Woman-Suffrage movement
early laid a blighting hand. As will be remembered, total abstinence was
one of the doctrines to which many of the no-government, common-property,
men and women were pledged. Western and Central New York has been the
birthplace of some of the wildest and most destructive movements that our
social life has witnessed. If the year 1848, which saw the beginnings of
the Woman-Suffrage movement, was wonderful for revolutions and
insurrections the world over, the years that preceded it were remarkable,
especially in this country and this State, for some of the maddest
vagaries that ever have been known here. There and then arose the Shaker
excitement, so fantastic that only now and then was the outside world
permitted to know what was being done. Then and there Fourierism found its
most fruitful field, and of the dozen or more communities that were
started, several united in forming, near Rochester, an Industrial Union.
John Collins started a number of vague branches of what the Fourierites
called the "no-God, no-government, no-marriage, no-money, no-meat, no-
salt, no-pepper" system of community. Here John H. Noyes, under the guise
of a new heaven on an old earth, established his foul community at Oneida.
There and then the Millerite madness sent whole congregations into the
cemeteries, in white gowns, to await the sounding of the trump of Gabriel.
There and then arose the great spiritualistic movement that began in Wayne
County with the Fox family, became famous as the Rochester Knockings, and
blossomed into communities in which "Free Love" grew out of "Individual
Sovereignty." Then and there, in Wayne County, Joseph Smith pretended that
the Angel Maroni had shown him, the Book of Mormon. Many of these
movements were in sympathy with Woman Suffrage, and workers in them early
found their way into its ranks.
Public-domain text, read in full here on John Shaqi.
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