This was typical action. Thus it was in Anti-slavery, thus in Temperance, thus in the Civil War, and thus it has been with general reforms. What Suffragists have deemed to be an abstract "right" has prevented them from taking active part in any efforts put forth to end a concrete wrong. As time goes on, this spirit becomes more injurious, because progress is carrying philanthropy into higher fields of moral action, and in so doing is carrying it away from and above the plane where rests the ballot-box. While Suffrage effort is directed toward keeping all issues in the political arena, the trend of legislation is to take them out of politics. By the public votes of men and the private votes and public appeals of women, philanthropic and educational matters are being removed from the uncertainties and fluctuations of party action. As they are thus brought out of the sphere where woman is powerless and into that in which it is natural for her to act, the whole force of sympathy, and her ability to picture and to pursue an ideal, are finding exercise and are hastening the day when there will be no slavery, no drunkenness, no war, and no violation of woman's chastity. Dr. Jacobi, in her volume, says: "Why should we wonder at the low tone which habitually prevails in relation to public affairs, when the women who stand as guardians at the fountain sources and household shrines of thought are trained to believe that there are no Rights, but only Privileges, Expediencies, Immunities? Can those who cower before the public ridicule which greets the enunciation of the Rights of Women; who are habituated to stifle generous impulses for their own larger freedom at the authoritative dictation of the men they see in power,--can such women be relied upon to nerve the Nation's heart for generous deeds?" Who were trained by women at the fountain sources and household shrines? The very men whom they now see in "authoritative dictation." And so well did they train them that when both are called upon to nerve the nation's heart for generous deeds, they act together--the trainer and the trained--moved by the same magnetic impulse of a noble devotion. It is purely gratuitous to assume, because women generally have discredited the dogma of Woman Suffrage, that they have therefore no just conception of rights. Women are as ambitious, as self-assertive, as are men. They deal more naturally with abstractions, and are more tenacious of purpose. They are impatient of hindrance, and it is inconsistent with facts to infer that they have been "stifling generous impulses for their own larger freedom," at the dictation of their own sons. The executive power and wisdom of these sons they feel to be the very thing they most desire for them, a reward for their own abounding faith and love. Privileges, Expediencies, and Immunities are their Rights. How well fitted such rights are to enable them to nerve the Nation's heart was seen in the