Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost AdvocatesJohnson, Helen Kendrick
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Woman and the Republic: A Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost Advocates
Johnson, Helen Kendrick
Women -- Legal status, laws, etc. -- United States; Women -- Suffrage -- United States
While the counts contain concrete statements, the closing clause--"the law
in all cases, going upon a false supposition of the supremacy of man, and
giving all power into his hands"--sets forth an abstract idea in
justification of which they furnish no proof. In the counts as they stood
in the Declaration of Sentiments, the general laws were not accused of
doing any injustice, personal or civil, to an unmarried woman, except in
reference to the one matter of withholding the vote, which they claimed
was wrong because she had an inalienable right to the ballot and was
subject to tax. Not a personal law did they ask to have changed for her
protection. They recognized the fact that, unless she was married, a woman
in the United States stood upon a legal equality with man. The hue and cry
in regard to a married woman was, that she was not treated as if _femme
sole_. The _femme sole_ could make contracts and wills, sue and be sued,
and do all and sundry in her own name that her brother could do. With a
married woman the situation was different. Will any one contend that in
the past the married woman has been held in less honor than the unmarried?
Can it be thought for a moment that the law-makers expressed their
contempt for wives and mothers, and their respect for daughters and
sisters who were unmarried? Tradition and fact, poetry and prose, romance
and reality, all go to prove that the reverential feeling of the world has
gathered about the wife and the mother. The men who made those laws turned
for their ideals of abstract justice to their mothers' faith and teaching;
and it seems most incongruous to assume, as do the Suffrage arguments,
that, while all the laws relating to women were tyrannical at some point,
those in regard to married women were the ones wherein men embodied their
most cruel and revengeful feeling. It also appears to be a gratuitous
assumption that whatever was different in the legal treatment of men and
women came from man's belief in his own supremacy, especially toward the
wife into whose hands he had committed the keeping of his home and his
honor.
Public-domain text, read in full here on John Shaqi.
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