A note upon the corset may not be out of place here. We know that its use is of no small antiquity. We have lately come to learn that civilization stepped across to Europe from Asia, using Crete as a stepping-stone; and in frescoes found in the palace of Minos, at Knossos, by Dr. Arthur Evans, we find that the corset was employed to distort the female figure nearly four thousand years ago, as it is to-day. There must be some clue deep in human nature to the persistence of a custom which is in itself so absurd. Those who have studied the work of such writers as Westermarck, and who cannot but agree that on the whole he is right in the contention that each sex desires to accentuate the features of its sex, will be prepared to accept Dr. Havelock Ellis's interpretation of the corset. By constricting the waist it accentuates the salience of the bosom and hips. This may simply be an expression of the desire to emphasize sex, but it may with still more insight be looked upon, as the latter writer has suggested, as the insertion of a claim to capacity for motherhood. This claim is of course unconscious, but Nature does not always make us aware of the purposes which she exercises through us. Now, though the corset serves to draw attention to certain factors of motherhood, in point of fact it is injurious to that end, and is on that highest of all grounds to be condemned. I return to the point that possibly the direct and formal condemnation of the corset may be in some cases less effective than the method, which must have some value for every girl, of placing before her eyes representations of the female figure, showing beauty and capacity for motherhood as completely fused because they are indeed one. Constrain the girl to admit that that is as beautiful as can be, and then ask her what she thinks the corset applied to such a figure could possibly accomplish. Surely the same principle applies to what the girl reads. Some of us become more and more convinced that youth, being naturally more intelligent than maturity, prefers and requires more subtlety in its teaching. In addressing a meeting of men, say upon politics, a speaker's first business is to be crude. He has no chance whatever unless he is direct, unqualified, allowing nothing at all for any kind of intelligence or self-constructive faculty in the minds of his hearers. Let any one recall the catchwords, styled watchwords, of politics during the last ten or twenty years, and he will see how men are to be convinced.