Woman and Womanhood: A Search for PrinciplesSaleeby, C. W. (Caleb Williams)
Science
Woman and Womanhood: A Search for Principles
Saleeby, C. W. (Caleb Williams)
Eugenics; Women
"La fausse honte qu'out les femmes de laisser voir leur grossesse
et tout ce qui a rapport a l'accouchement, les plaisanteries dont
on use souvent a l'egard des femmes enceintes, sont un triste signe
de la degenerescence et meme de la corruption de notre civilization
raffinee. Les femmes enceintes ne devraient pas ce cacher, ni
jamais avoir honte de porter un enfant dans leur ventre; elles
devraient au contraire en etre fieres. Pareille fierte serait
certes bien plus justifiee que celle des beaux officiers paradant
sous leur uniforme. Les signes exterieurs de la formation de
l'humanite font plus d'honneur a leurs porteurs que les symboles de
sa destruction. Que les femmes s'impregnent de plus en plus de
cette profonde verite! Elles cesseront alors de cacher leur
grossesse et d'en avoir honte. Conscientes de la grandeur de leur
tache sexuelle et sociale, elles tiendront haut l'etendard de notre
descendance, qui est celui de la veritable vie a venir de l'homme,
tout en combattant pour l'emancipation de leur sexe."
This passage recalls one of Ruskin's, which is to be found in "Unto This
Last":--
"Nearly all labour may be shortly divided into positive and
negative labour--positive, that which produces life; negative, that
which produces death; the most directly negative labour being
murder, and the most directly positive the bearing and rearing of
children; so that in the precise degree in which murder is hateful
on the negative side of idleness, in that exact degree
child-rearing is admirable, on the positive side of idleness."
Here is the right comment upon the swaggering display of the means of
death and the hiding as if shameful of the signs of life to come. What
has Mrs. Grundy to say to this? Will she consider the propriety of
urging in future that it is murder and the means of murder, and the
organized forces of capital and politics making for murder, that must
not be mentioned before children, and must be hidden as shameful from
the eyes of men; and while a woman may still glory in her hair,
according to that spiritual precept of St. Paul: "But if a woman have
long hair it is a glory to her; for her hair is given her for a
covering," perhaps she may be permitted even to glory in her motherhood,
contemptible as such a notion would doubtless have seemed to the Apostle
of the Gentiles.
XI
EDUCATION FOR MOTHERHOOD
Public-domain text, read in full here on John Shaqi.
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