Woman : $b a vindicationLudovici, Anthony M. (Anthony Mario)
Philosophy
Woman : $b a vindication
Ludovici, Anthony M. (Anthony Mario)
Sex; Women
From (3), which we called _Desperate bravery in defending and
succouring human life_, we can see the following derivatives: (_a_) The
readiness to incur mortal risk for a child of their own (quite common);
for a husband (very rare, except in early days of marriage when
children have not yet arrived); for a loved human creature of any kind.
(_b_) A certain foolhardy and reckless daring in engaging overwhelming
odds for the sake of achieving a vital purpose (a woman will assault
a man twice her size and three or four times her strength at such
moments). (_c_) A capacity for a fierce unrelenting hatred towards
enemies, deceivers, or betrayers of those she loves. (_d_) In the
realm of the spirit, a readiness to perform a mad feat of intrepidity
to defend or promote an idea (Miss Emily Davison in that marvellous
rush at the King’s horse in the Derby of 1913.[191] We loathed the
cause for which she fought, but we honoured and admired the fierce
single-mindedness with which she and the other militant suffragettes
fought for it).
From (4), which we call _A capacity for single-minded devotion to her
own offspring_, we can see the following derivatives: (_a_) Woman’s
unswerving tenacity of purpose in serving and ministering to those she
loves. (_b_) Her indefatigable industry on behalf of those who depend
on her, so that she is able, like a horse, to work herself to death,
provided she loves and knows she is loved. (_c_) In the spiritual
realm, her capacity for fanatical adherence to a cause, to a belief,
to a faith, and her corresponding fierce antagonism to those who
oppose that cause or faith. (_d_) Her pride in her own offspring and
her consequent tendency to undervalue or to dislike the offspring of
others. When this sentiment is stimulated to its zenith by the fact
that the offspring of others happen to be the offspring of the former
possessor of her man’s love, you get the staggering cruelties of the
stepmother. Thus in woman’s nature does good merge into evil, and evil
merge into good.[192]
It is certainly in this _capacity for single-minded devotion to her
own offspring_ that, generally speaking, the greatest beauty of
woman’s character is revealed; and to one who has experienced it in
all its perfection and intensity, there is perhaps some pardonable
difficulty in speaking about it either with calm or with moderation.
The very effort of seeking, in writing, a suitable expression for his
feelings in this matter may well seem to a man to subject them to a
limitation and temperateness which he can hardly regard as sincere;
and, ultimately, in the coldness of the printed page, he can perceive,
at best, but a poor travesty of the sentiments he wished to convey.
Public-domain text, read in full here on John Shaqi.
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