Woman : $b a vindicationLudovici, Anthony M. (Anthony Mario)
Philosophy
Woman : $b a vindication
Ludovici, Anthony M. (Anthony Mario)
Sex; Women
In the positive woman[197] only those vices may be recognized which are
inseparable from her functions as a promoter and preserver of life, for
all the other vices she may or may not have in common with man.[198]
Those that are constantly characteristic of her are:—
(1) Duplicity and an indifference to truth; (2) Lack of Taste; (3)
Vulgarity; (4) Love of petty power; (5) Vanity; and (6) Sensuality.
These six cardinal vices have been recognized in her in all ages; they
have been censured and deplored; but no one so far, to the best of my
knowledge, has ever traced them to a basic vital principle within her.
No one has ever said of them, for instance, what I say of them—that to
attempt to eradicate them from her nature would amount to an attack on
the most solid guarantee we possess of human survival.
While discussing the derivative and minor vices that descend from these
six cardinal vices, I shall, however, also show the connexion of the
latter with woman’s innate vital principle, as in some cases this is
not obvious at first sight.
No. 1—Duplicity and an indifference to truth—has already been discussed
above, and its relation to the will to Life abundantly demonstrated.
Let it suffice, therefore, to point out that an additional proof of its
inveteracy in woman is to be found in the tinsel of false sentiment
that women particularly have drawn over the natural relations of the
sexes—a tinsel which not only promotes marriage and parenthood by
concealing their sordid and tiresome side from the young male, but
which also prevents both sexes in most nations from detecting this
less prepossessing side of matrimony throughout their whole lifetime.
If the reader wishes to test which sex really values this tinsel of
false sentiment as its own, as its most powerful weapon, let him
attempt to tear it away from the relations of the sexes in the presence
of both women and men, and then he will see from the unreasoning
fury he provokes in the former which sex is most to blame for its
existence.[199]
Public-domain text, read in full here on John Shaqi.
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