Woman : $b a vindicationLudovici, Anthony M. (Anthony Mario)
Philosophy
Woman : $b a vindication
Ludovici, Anthony M. (Anthony Mario)
Sex; Women
In conclusion, however, I must, for the sake of the reader unacquainted
with the history of this aspect of the human mind, call attention to
the fact that men, too, have been known to possess these very powers.
It is in no spirit of hostility to women that I here add this reminder
of a well-known fact, but simply with a view to saving myself from
misinterpretation.
The feminist reader, who will imagine that the bulk of this book,
instead of having been dictated by a feeling of deep friendliness
to women, is really the work of prejudice, will halt here, and feel
perhaps a certain disappointment. Here was I, at last, generously
according a unique psychical power to woman, and lo! I now proceed to
add that even this peculiar gift is not peculiar, and that she shares
it with man.
Alas, yes! The truth must be admitted. The most we can say is, that
women perhaps possess it more frequently, more normally than men; but
that men have possessed it, and will continue to possess it, cannot, I
fear, be denied.
The ancients, whose wisdom in these matters is our first hint of the
existence of such occult powers in humanity, were perfectly well aware
of this fact. The oracles at the Hill of Ptoon, at Claros, at Olympia,
and in the Oasis of Lybia (Zeus Ammon), and many others, were all
conducted by men, while that of Zeus at Dodona, was conducted by men at
first, and only in later times by women.
The records of the Jewish race and of the Middle Ages are full of
instances of men whose “clairvoyance” was well known, while in the
East, the employment of men in functions where powers of divination and
clairvoyance are essential, is almost universal.
Whether these facts justify the ultimate conclusion that, while man
includes woman, woman does not include man—that while all that is woman
is man, all that is man is not woman, it is perhaps a little difficult
to say. At all events, it is my belief that the truth resides very
near, if not actually in, this statement of the relation of the sexes;
and although I claim no originality for it as it stands, I think it
helpful in explaining briefly much that will probably be eternally true
about this relation.
* * * * *
Public-domain text, read in full here on John Shaqi.
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