WOMAN, more positive than modern man, 23; wretched and desperate to-day, 25; an unchanging individuality not fashioned by man, 25, 27; her primary adaptation to man and the child, 28; is Life’s uninterrupted stream, 29; to-day deprived of her primary adaptations, 30; rightly dissatisfied with modern man, 30; modern attitude towards superfluous women insulting and dishonest, 31, 32; the Catholic Church more honest towards them, 32; as Life’s custodian inevitably miserable and in pain to-day, 35; not equipped for ordering Life, 35; her cry of warning must be respected but her remedies rejected, 36; her action guided by her bodily structure, 41; is above all wedded to Life and sins in its service, 42; unconsciously exploits man, 42; does not know her unconscious motives, 43; ruled by reproductive instinct, 46; misinterprets promptings of reproductive instinct, 47; unconscious of her motives, 49, 50; approaches maleness when unhealthy, 51; an infidel towards Life when unhealthy, 52; for woman positiveness to sex and Life is the same thing, 55; the asexual, hostile to Life, 56; will follow man if he understands her, 56; positive to order, 61; feels no confidence in men lacking in social instinct, 62; the positive, all sex, 63; the positive, timid in the presence of men, 64; the positive, does not continue to practise the arts when once they have helped her to secure a man, 65; modern, losing faith in man because of the decline of his social instinct, 67; attitude of the positive, to sexual act, 72; sexual union alone insufficient for, 72, 76; her love for man a romantic ideal, 73; the positive, unconscious of what is necessary for full sexual experience, 73, 74; positive in the first place to man, 74; the positive, unconsciously desires full sexual cycle, 75, 76; the modern European, exaggerates pains of maternity in order to give man a guilty conscience, 77; increasing number of women suffering from maternity to-day, 79; the positive, desires wealth for the protection of her offspring, 84; the positive, not impressed by spiritual gifts alone, 88; guided by Life in choice of a mate, 98, 99; the negative, content without children, 149 _n._; sadism in, 156, 157; the “male” desirable, 157-9 (_see also_ Introduction); cases in which the “male” is undesirable, 159; maleness in, only made recessive by superior maleness in the man, 160, 161, 174, 175; misery of the “male” woman in England, 162; her demand for the sexual cycle the voice of the Will of the Species, 178; rarely tempted to leave her husband if regularly bearing children, 179; the positive, grows more indifferent to her husband as the family grows, 181, 182; the positive, unconsciously desires to employ her reproductive