English poetry -- 19th century; Women -- History; Women -- Social conditions; Women -- Suffrage
“But I hear you indignantly reject the boon of equality with such
creatures as men now are. With you I would equally elevate both sexes.
Really enlightened women, disdaining equally the submissive tricks of
the slave and the caprices of the despot, breathing freely only in the
air of the esteem of equals, and of mutual, unbought, uncommanded,
affection, would find it difficult to meet with associates worthy of
them in men as now formed, full of ignorance and vanity, priding
themselves on a _sexual_ superiority, entirely independent of any
merit, any superior qualities, or pretentions to them, claiming
respect from the strength of their arm, and the lordly faculty of
producing beards attached by nature to their chins! No: unworthy of,
as incapable of appreciating, the delight of the society of such
women, are the great majority of the existing race of men. The
pleasures of mere animal appetite, the pleasures of commanding (the
prettier and more helpless the slave, the greater these pleasures of
the brute), are the only pleasures which the majority of men seek from
women, are the only pleasures which their education and the
hypocritical system of morals, with which they have been necessarily
imbued, permit them to expect.... To wish for the enjoyment of the
higher pleasures of sympathy and communication of knowledge between
the sexes, heightened by that mutual grace and glow, that decorum and
mutual respect, to which the feeling of perfect, unrestrained equality
in the intercourse gives birth, a man must have heard of such
pleasures, must be able to conceive them, and must have an
organisation from nature or education, or both, capable of receiving
delight from them when presented to him. To enjoy these pleasures, to
which their other pleasures, a few excepted, are but the play of
children or brutes, the bulk of men want a sixth sense; they want the
capacity of feeling them, and of believing that such things are in
nature to be found. A mole cannot enjoy the “beauties and glories” of
the visible world; nor can brute men enjoy the intellectual and
sympathetic pleasures of equal intercourse with women, such as some
are, such as all might be. Real and comprehensive knowledge, physical
and moral, equally and impartially given by education, and by all
other means to both sexes, is the key to such higher enjoyments....
“Demand with mild but unshrinking firmness, perfect equality with men:
demand equal civil and criminal laws, an equal system of morals, and,
as indispensable to these, equal political laws, to afford you an
equal chance of happiness with men, from the development and exercise
of your faculties.”
—William Thompson (“Appeal of One Half the Human Race,” 1825, pp. xii,
195).
Ethics, 74, 147, 173, 177, 186.
Public-domain text, read in full here on John Shaqi.
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