Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
[47] Some have affirmed Diotima to be a fiction of Plato (Mähly, ‘Die
Frauen des Griechischen Alterthums,’ p. 14), but this supposition
has been amply refuted: Stallbaum on the ‘Symposium,’ p. 201 D. Otto
Jahn collects all the references to Diotima by ancient writers in his
edition of the ‘Symposium.’
[48] Timandra, Plut. ‘Alcib.’ c. 39.
[49] Pericles, 24.
[50] See Book iv. c. 2 s. 2.
[51] ‘Symp.,’ xvi. p. 193 C.
[52] Chronological difficulties have been suggested in the way of
this statement being true (see especially a beautiful monograph on
Aspasia, ‘Aspasie de Milet,’ par L. Becq de Fouquières, p. 342), but
I do not think that the difficulties are insuperable. Müller-Strübing
(Aristophanes, p. 585) has found an allusion to this connexion with
Lysicles in Aristophanes with greater ingenuity than success.
[53] See especially Miss Cornwallis’s able defence of Aspasia: Letters,
p. 181.
[54] Ovid, ‘Ep. ad Phaon.’ 33; Max. Tyr. Diss. 24, 7.
[55] ‘Jahrgang,’ xxxv. 1877, p. 56.
[56] P. 920.
[57] Opuscula ‘Lysias,’ c. 33, ed. Usener and Radermacher.
[58] See Book 4 c. 2 sec. 4.
[59] p. 291.
[60] ‘Drerup,’ p. 223, especially 247.
[61] Some have doubted the existence of this grandson Sophocles,
because an inscription was found in 1849, “Sophocles the son of Iophon”
(Rangabe, ‘Antiq. Hell.,’ ii. p. 997); but there is nothing to prevent
the supposition that Sophocles had two grandsons named Sophocles. If
Iophon had a son, he would naturally be called Sophocles; and if the
son of Theoris had a son, Sophocles also would be the name that would
certainly be given to him.
[62] 2, 6, 36.
[63] Jowett, p. 285; ‘Rep.,’ p. 455.
[64] See Book iv. c. 2, sect. 6.
[65] Cl. Alex. p. 751, ‘Strom.,’ vi. 24.
[66] ‘Symp.,’ c. ii. 9.
[67] Dionysius makes Servius Tullius admit the freedman to citizenship
(iv. 22).
[68] Columella, i. 8, 19.
[69] Livy, 4, 1 ff.
[70] Plutarch, ‘Tib. Gracchus,’ i.
[71] The story may not be historical, but the Romans regarded it as
such.
[72] Gell. x. 23; Val. Max. vi. c. 3, 9–12.
[73] Livy, viii. 18.
[74] Livy, xl. 37.
[75] Livy, xxix. 14, 10.
[76] Livy, xxix. 10, 5.
[77] Livy, xxxix. 8 ff. 18.
[78] Livy xxxiv. 1–8; Val. Max. ix. 1, 3; Zonaras ix. 17; Livy v. 25;
Mackintosh ii. 345.
[79] Plutarch, ‘Cato Major,’ viii.
[80] Val. Max. viii. 3, 3; Quint. i. 1, 6; App. ‘Bell. Civ.,’ iv. (6),
32.
[81] Livy, Epitome, xli.
[82] Plutarch, ‘Cato Minor.’ 25.
[83] xiv. 6, 17, &c.
[84] ‘De Gubernatione Dei,’ vii. 65–91.
[85] i. 376.
[86] Paulus in ‘Digest,’ 45, l. 134.
[87] vi. 200.
[88] P. 133.
[89] Val. Max., 2, 1, 4; Dionys. Hal., ‘Antiqu. Rom.,’ ii. 25;
Plutarch, ‘Quæst Rom.,’ 14, compar. Thes. c. Rom. 6; Lycurg., c. Numa
3; A. Gellius, iv. 3, xvii. 21, 44; Rein, ‘Rom. Privatrecht,’ 451 note;
Val. Max. 2, 9, 2.
[90] P. 70.
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