Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
Let us look now at the organization of the church. Various ideas are
entertained in regard to this subject. The view that I take of it
is that the organization was the outcome of the necessities of the
case directed by the institutions of the age and the place. The idea
that regulated the forms of organization was that each member should
contribute to the Church, in an orderly way, any gift that God had
given him. And, in the first enthusiasm of the Christian movement,
women were allowed to do whatever they were fitted to do. Accordingly,
we meet in the early Church with prophetesses. Special mention is
made of the four daughters of Philip.[119] The women combine with
the men in spreading the Gospel. St. Paul calls several of them his
fellow-labourers, and one he designates a minister or deaconess (as
some have translated it) of the Church in Cenchreæ. But not many
generations elapse when all this comes to an end, and we hear only of
two classes of women in connexion with the administration of Church
affairs. The first is that of widows. The Church supported its own
poor, and took upon itself especially the maintenance of widows and
orphans. For the widows work was found. Some persons were required
to visit sick women, to convey assistance to poor women, and to rear
orphan children. Widows were selected for this service, but not all
widows. Certain qualifications were deemed essential. The widow
must be at least sixty years of age; she must have made up her mind
not to marry again, and she must have experience in the nursing of
children, so as to give suitable advice to mothers in their distress
and difficulties. And, of course, she must have a good character
for sobriety, discretion, and piety. In process of time the widows
no longer are prominent, and, at length, the institution passes
out of sight. A new class arose. This new class received the name
of deaconesses. Some have thought that deaconesses existed in the
apostolic times, and others have supposed that the office was of early
origin but confined to special localities.
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