Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early ChristiansDonaldson, James, Sir
History
Woman; Her Position and Influence in Ancient Greece and Rome, and Among the Early Christians
Donaldson, James, Sir
Women -- Greece; Women -- History -- To 500; Women -- Rome
It is one of the most striking facts in all history that in the second
century the Christians were universally believed by Pagans to be secret
conspirators combined for immoral purposes, and at their trials it was
sufficient for a man to confess that he was a Christian to be condemned
as a licentious villain. The assertions made in regard to them were
that they met in secret, that slaughtering an infant they poured his
blood into a cup, and that passing this cup round they all drank of
it; that then the lights were extinguished, and the men and women
proceeded to indiscriminate licentiousness. How could such ideas have
arisen? An explanation of this reveals to us marked peculiarities of
the early Church in the treatment of women, and may help us to see how
the later opinions arose. Christianity came at first in the fervour
of an overpowering love--love to God and love to man, irrespective
of his race, position, or belief. But this fervour of love directed
itself with special force to those who accepted the same faith. They
called each other fathers and sons, mothers and daughters, brothers
and sisters. They were in the habit of assembling before dawn or at
night, men and women together, in private houses, to conduct their
worship. The assembly consisted of a strange assortment of characters
and grades. The Apostle Paul,[135] in writing to the Corinthian Church,
says to them: “Be not deceived: neither fornicators, nor idolaters, nor
adulterers, nor effeminate, nor sodomites, nor thieves, nor cheats, nor
drunkards, nor revilers, nor plunderers, shall inherit the Kingdom of
God: and these things were some of you.” And there were in the assembly
the bond and the free, the rich and the poor, the high and low, but
with a large preponderance of the low. It was natural for a heathen
to suppose that an assembly composed, as he would consider it, of the
dregs of society, and meeting in hours of darkness, had no good object
in view. And the account which they themselves gave of their worship
sounded to a Pagan equally contemptible. The Christians affirmed that
they worshipped a poor carpenter, a son of despised Galilee, the child
of a husbandless mother. Then they spoke of eating a body and drinking
blood. But perhaps colour was given to the accusation most of all by
two institutions which have now passed away, except in the case of one
or two small sects.
Public-domain text, read in full here on John Shaqi.
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