Women -- Employment -- United States; Women -- Social and moral questions; Women in politics -- United States
Meantime the old arguments against woman suffrage are too outworn to
need serious attention. In the past decades our civilization has become
so complex, with so many groups carrying on differentiated functions,
that even if we had not the millions of educated, property-owning,
wage-earning, voting women that now fill our public life, the old
arguments would still be obsolete. The issues of life are no longer
primarily military, and but a fraction of men voters is capable of
meeting modern requirements as policemen and soldiers; in time of
crisis, all men would be called into the reserves; but in such periods
women have always fought in the breach, from Carthage to Paris. Still,
in modern warfare, those who guard the rear and furnish supplies are as
necessary as those who go to the front.
It has also long been recognized that women who rear finest sons and
daughters must sometimes turn away from the cradle to refresh their
lives with the touch of other interests. It has also been demonstrated a
thousand times over that women do not incite the lawless element to riot
about the polls; but that, instead, their presence tends to remove the
polling-place from the saloon and make it safer for men to go there on
election-day. The plea that women would introduce a new element of sex
into politics, thereby confounding its real issues, is certainly not
well grounded. Sex has always played a great part in politics, as it has
in all the vital affairs of life. In the open competitions of education,
business or politics, sex ceases to be as significant as it is in the
drawing-room.
Nor do thoughtful people imagine to-day that if women participated in
political life they would suddenly bring about a reign of universal
peace and righteousness. It has taken many centuries for men to learn to
play the game of politics indifferently well as they do. The first
effect of woman's participation would probably be to lower the
efficiency of the electorate in some directions; but they are starting
much farther along than men began, and they would learn more rapidly
than men have learned.
It is often claimed that women do not want to vote; and, of course,
there are many who do not care to assume such arduous and often
difficult duties, if they can avoid it. The same holds true of many
intelligent, but selfish men who desire the advantages of good
government without its burdens. All such must be urged to do their duty
to the state. Those who have vision and a large sense of duty can be
trusted to do their fair part in caring for the public welfare. Those
who wish to enjoy the benefits of peace and settled government,
participating in the advantages of education, engaging in business, and
having their persons and property protected, without sharing the burdens
of government, should be forced to play their part.
Public-domain text, read in full here on John Shaqi.
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