Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
This prophecy must have been a strange enigma to Mary. According to
the prediction of the angel, her son was to be a triumphant king, to
reign on the throne of his father David, to restore the old national
prestige, and to make his people rulers over the whole earth. The
great truth that the kingdom was not of this world, and the dominion
a moral victory; that it was to be won through rejection, betrayal,
denial, torture, and shameful death; that the Jewish nation were
to be finally uprooted and scattered,--all this was as much hidden
from the eyes of Mary as from those of the whole nation. The gradual
unveiling of this mystery was to test every character connected
with it by the severest wrench of trial. The latent worldliness and
pride of many, seemingly good, would be disclosed, and even the
pure mother would be pierced to the very heart with the anguish of
disappointed hopes. Such was the prophecy of which the life of Mary
was a long fulfillment. The slow perplexity of finding an entirely
different destiny for her son from the brilliant one foretold
in prophetic symbols was to increase from year to year, till it
culminated at the foot of the cross.
The next we see of Mary is the scene in the Temple where she seeks
her son. It shows the social and cheerful nature of the boy, and
the love in which he was held, that she should have missed him a
whole day from her side without alarm, supposing that he was with
the other children of the great family caravans traveling festively
homeward from Jerusalem. Not finding him, she returns alarmed to
Jerusalem, and, after three days of fruitless search, finds him
sitting in the school of the doctors of the Temple. Her agitation
and suppressed alarm betray themselves in her earnest and grieved
words: "Son, why hast thou dealt thus with us? behold thy father
and I have sought thee sorrowing." The answer of Jesus was given
with an unconscious artlessness, as a child of heaven might speak.
"Why did you seek me? Did you not know I would be at my Father's
house?"[9] This was doubtless one of those peculiar outflashings of
an inward light which sometimes break unconsciously from childhood,
and it is said, "They understood not the saying." It was but a gleam
of the higher nature, and it was gone in a moment; for it is said
immediately after that he went down with them unto Nazareth, and was
subject to them; but, it is added significantly, "his mother kept
all these sayings and pondered them in her heart." Then came twenty
years of obscurity and silence, when Jesus lived the plain, literal
life of a village mechanic. "Is not this the carpenter, the son of
Mary?" they said of him when he appeared in the synagogue of his
native village.
[9] This is said by able critics to be the sense of the original.
Public-domain text, read in full here on John Shaqi.
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