Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
The stern, grave chastity of the Jew, his reverence for marriage,
strike coldly on the light-minded woman accustomed to the easy
tolerance of a low state of society. She is abashed, and hastily
seeks to change the subject: "Sir, I see thou art a prophet"; and
then she introduces the controverted point of the two liturgies and
temples of Samaria and Jerusalem,--not the first nor the last was
she of those who seek relief from conscience by discussing doctrinal
dogmas. Then, to our astonishment, Jesus proceeds to declare to
this woman of light mind and loose morality the sublime doctrines
of spiritual worship, to predict the new era which is dawning on
the world: "Woman, believe me, the hour cometh when neither in this
mountain nor yet in Jerusalem shall ye worship the Father. The hour
cometh and now is when the true worshiper shall worship the Father
in spirit and in truth, for the Father seeketh such to worship
him. God is a spirit, and they that worship him must worship him
in spirit and in truth." Then, in a sort of confused awe at his
earnestness, the woman says, "I know that Messiah shall come, and
when he is come he will tell us all things. Jesus saith unto her, I
that speak unto thee am he."
At this moment the disciples returned. With their national
prejudices, it was very astonishing, as they drew nigh, to see that
their master was in close and earnest conversation with a Samaritan
woman. Nevertheless, when the higher and godlike in Jesus was in
a state of incandescence, the light and fire were such as to awe
them. They saw that he was in an exalted mood, which they dared not
question. All the infinite love of the Saviour, the shepherd of
souls, was awaking within him; the soul whom he has inspired with a
new and holy calling is leaving him on a mission that is to bring
crowds to his love. The disciples pray him to eat, but he is no
longer hungry, no longer thirsty, no longer weary; he exults in the
gifts that he is ready to give, and the hearts that are opening to
receive.
The disciples pray him, "Master, eat." He said, "I have meat to eat
that ye know not of." They question in an undertone, "Hath any one
brought him aught to eat?" He answers, "My meat and my drink is to
do the will of Him that sent me, and to finish his work." Then,
pointing towards the city, he speaks impassioned words of a harvest
which is at hand; and they wonder.
But meanwhile the woman, with the eagerness and bright, social
readiness which characterize her, is calling to her townsmen, "Come,
see a man that told me all that ever I did. Is not this the Christ?"
What followed on this? A crowd press out to see the wonder. Jesus
is invited as an honored guest; he spends two days in the city, and
gathers a band of disciples.
Public-domain text, read in full here on John Shaqi.
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