Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
He--dear, kind-hearted, blundering old priest--reproved her with
about as much tact as many similar, well-meaning, obtuse people use
nowadays in the management of natures whose heights and depths they
cannot comprehend. Hannah meekly answers: "No, my lord, I am a woman
of a sorrowful spirit; I have drunk neither wine nor strong drink,
but have poured out my soul before the Lord. Count not thy handmaid
for a daughter of Belial, for out of the abundance of my complaint
and grief have I spoken hitherto. Then Eli answered and said, Go in
peace, the God of Israel grant thee thy petition thou hast asked of
him. And she said, Let thine handmaid find grace in thy sight. So
the woman went her way and did eat, and her countenance was no more
sad."
This experience illustrates that kind of prevailing prayer that
comes when the soul, roused to the full intensity of its being by
the pressure of some anguish, pours itself out like a wave into the
bosom of its God. The very outgush is a relief; there is healing in
the very act of self-abandonment, as the whole soul casts itself
on God. And though there be no present fulfillment, yet, in point
of fact, peace and rest come to the spirit. Hannah had no voice
of promise, no external sign, only the recorded promise of God to
hear prayer; but the prayer brought relief. All the agony of desire
passed away. Her countenance was no more sad. In due time, the
visible answer came. Hannah was made the happy mother of a son, whom
she called Samuel, or "Asked of God."
This year, when the family went up to Shiloh, Hannah remained with
her infant; for she said to her husband, "I will not go up until
the child be weaned; and then will I bring him that he may appear
before the Lord, and there abide forever." The period of weaning
was of a much later date among Jewish women than in modern times;
and we may imagine the little Samuel three or four years old when
his mother prepares, with all solemnity, to carry him and present
him in the temple as her offering to God. "And when she had weaned
him she took him up with her, with three bullocks, and one ephah of
flour, and a bottle of wine, and brought him unto the house of the
Lord in Shiloh; and the child was young. And they slew a bullock,
and brought the child to Eli. And she said, O my lord, as thy soul
liveth, my lord, I am the woman that stood by thee here praying
unto the Lord. For this child I prayed, and the Lord hath given me
my petition which I asked of him. Therefore also have I lent him to
the Lord; as long as he liveth he shall be lent to the Lord. And she
worshiped the Lord there."
Public-domain text, read in full here on John Shaqi.
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