Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
And now the little romance goes on to a happy termination. The
fair gleaner returns home artlessly triumphant with the avails of
her day's toil, and tells her mother of the kind patronage she
has received. At once, on hearing the name, the prudent mother
recognizes the near kinsman of the family, bound, by the law of
Moses and the custom of the land, to become the husband and
protector of her daughter. In the eye of Jewish law and Jewish
custom Ruth already belonged to Boaz, and had a right to claim the
position and protection of a wife. The system of Moses solved the
problem of woman by allotting to every woman a man as a protector.
A widow had her son to stand for her; but if a widow were left
without a son, then the nearest kinsman of the former husband
was bound to take her to wife. The manner in which Naomi directs
the simple-minded and obedient daughter to throw herself on the
protection of her rich kinsman is so far removed from all our modern
ideas of propriety that it cannot be judged by them. She is directed
to seek the threshing-floor at night, to lie down at his feet, and
draw over her his mantle; thus, in the symbolic language of the
times, asserting her humble right to the protection of a wife. Ruth
is shown to us as one of those artless, confiding natures that see
no evil in what is purely and rightly intended. It is enough for
her, a stranger, to understand that her mother, an honored Judæan
matron, would command nothing which was not considered decorous and
proper among her people. She obeys without a question. In the same
spirit of sacred simplicity in which the action was performed it was
received. There is a tender dignity and a chivalrous delicacy in the
manner in which the bold yet humble advance is accepted.
"And Boaz awoke, and, behold, a woman lay at his feet. And he said,
Who art thou? And she said, I am Ruth, thy handmaid. Spread thy
skirt over me, for thou art my near kinsman. And he said, Blessed
art thou of the Lord, my daughter, for thou hast shown more kindness
at the end than in the beginning, inasmuch as thou followedst not
the young men, poor or rich. And now, my daughter, fear not; I will
do for thee all that thou requirest, for all the city of my people
doth know that thou art a virtuous woman."
Public-domain text, read in full here on John Shaqi.
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