Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
The book of Esther was forthwith written and sent to the Jews in
all countries of the earth, as a means of establishing a yearly
commemorative festival called Purim, from the word "Pur," or "The
lot." The festival was appointed, we are told, by the joint
authority of Mordecai the Jew and Esther the queen. And to this
day we Gentiles in New York or Boston, at the time of Purim, may
go into the synagogue and hear this book of Esther chanted in the
Hebrew, and hear the hearty curses which are heaped, with thumps of
hammers and of fists, upon the heads of Haman and his sons whenever
their names occur in the story,--a strange fragment of ancient
tradition floated down to our modern times. The palace of Shushan,
with its hangings of green and blue and purple, its silver couches,
its stir and hum of busy life, is now a moldering ruin; but the
fair woman that once trod its halls is remembered and honored in a
nation's heart. It is a curious fact that the romantic history of
Esther has twice had its parallel since the Christian era, as the
following incident, from Schudt's "Memorabilia of the Jews,"[4]
witnesses. In this rare and curious work--4th book, 13th chapter--he
says: "Casimir the Great, of Poland, in 1431, fell in love with a
beautiful Jewess named Esther, whom he married and raised to the
throne of Poland. He had by her two sons and several daughters.
His love for her was so great that he allowed the daughters to be
brought up in their mother's religion." Also it is related that
Alphonso VIII., king of Spain, took to himself a beautiful Jewess as
a wife. On account of her he gave such privileges to the Jews that
she became an object of jealousy to the nobles, and was assassinated.
[4] Jüdische Merkwürdigkeiten. Frankfort and Leipsic, 1714.
The book of Esther fills an important place in the sacred canon, as
showing the Divine care and protection extended over the sacred race
in the period of their deepest depression. The beauty and grace of a
woman were the means of preserving the seed from which the great Son
of Man and desire of all nations, should come. Esther held in her
fair hand the golden chain at the end of which we see the Mother of
Jesus. The "Prayer of Esther" is a composition ascribed to her, and
still in honored use among the solemn services of the synagogue.
[Illustration: JUDITH THE DELIVERER]
JUDITH THE DELIVERER.
Public-domain text, read in full here on John Shaqi.
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