Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary SourcesStowe, Harriet Beecher
Religion
Woman in Sacred History: A Series of Sketches Drawn from Scriptural, Historical, and Legendary Sources
Stowe, Harriet Beecher
Bible -- Biography; Women in the Bible -- Biography
Then come pictures of the wonderful Annunciation, thick as lilies
in a meadow. The angel rainbow-wings, bedropped with gold, drift
noiselessly like a cloud into the oratory where the holy virgin
is in prayer, and bring her the wonderful story. The visitation
to her cousin Elizabeth, the birth of the infant Jesus, the visit
of the shepherds, the adoration of the Magi, come to our minds
with a confused and dazzling memory of all that human art can do,
with splendor of colors and richness of fancy, to embellish the
theme. The presentation in the temple, the flight into Egypt, the
repose by the way, the home-life at Nazareth, each has its clusters
of mythical stories that must be understood to read aright the
paintings that tell them. We behold angels bending the branches of
the trees to give the sacred wanderers fruit,--angels everywhere
ministering about the simple offices of life, pouring water to wash
the infant, holding the napkin, playing around him. Then come the
darker scenes of the passion, the Via Dolorosa, the station by the
cross, the sepulchers, in which all of pathos that human art can
produce has been employed to celebrate the memory of that mother's
sorrows.
There is a very ancient tradition spoken of by St. Ambrose, in the
fourth century, as being then generally believed, that Christ, after
his resurrection, appeared first to his mother,--she, who had his
last cares for anything earthly, was first to welcome his victory
over death. The story as given by Mrs. Jameson, in her "Legends
of the Madonna," is, that Mary, when all was finished, retired to
her solitude to pray, and wait for the promised resurrection; and
while she prayed, with the open volume of the prophecies before her,
a company of angels entered, waving their palms and singing, and
then came Jesus, in white, having in his left hand the standard of
the cross as one just returned from Hades, victorious over sin and
death, and with him came patriarchs and prophets and holy saints
of old. But the mother was not comforted till she heard the voice
of her son. Then he raised his hand and blessed her, and said,
"I salute thee, O my mother," and she fell upon his neck weeping
tears of joy. Then he bade her be comforted, and weep no more, for
the pain of death had passed away, and the gates of hell had not
prevailed against him; and she thanked him, meekly, on her knees,
that he had been pleased to bring redemption to man and make her the
humble instrument of his mercy. This legend has something in it so
grateful to human sympathies, that the heart involuntarily believes
it. Though the sacred record is silent, we may believe that He, who
loved his own unto the end, did not forget his mother in her hour of
deepest anguish.
Public-domain text, read in full here on John Shaqi.
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