Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the MindZahm, J. A. (John Augustine)
HistoryChristian
Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the Mind
Zahm, J. A. (John Augustine)
Women -- History; Women scientists
Moreover, when discussing the relative brain weights of the two sexes,
we must not lose sight of the fact that we have, with the solitary
exception of the eminent Russian mathematician, Sonya Kovalevsky,[100]
no record of the brain weights of any eminently intellectual woman. The
brains of scores of men of genius and exceptional mentality have been
weighed, but we are utterly ignorant of the weight of brain of such
women as Maria Gaetana Agnesi, Madame de Stael, Maria Theresa, Sophie
Germain, George Sand, Harriet Martineau, George Eliot, Eleanor Ormerod,
Mary Somerville, and others of the same caliber. The only data so far
available, regarding the average brain weight of women, are such as have
been obtained from the inmates of hospitals, prisons and pauper
institutions. And yet we are asked to accept the average based on such
data as a fair term of comparison with the average male brain weight as
increased by the superior weight of brain of such men as Cuvier and
Turgenieff. And this is called science![101]
The attempt, then, to prove by weighing and measuring and studying
brains that man is the intellectual superior of woman has been an
ignominious failure. The old belief that woman is by nature and cerebral
organization less intelligent than man is not borne out by the
investigations of those best qualified to pronounce an opinion on the
subject. To assert, as so many do, that woman was created man's
intellectual inferior is begging the question. Science can adduce no
proof of such a gratuitous statement. Broca, the most eminent of French
anthropologists, regarded as an absurdity the attempt to establish a
necessary relation between the development of intelligence and the
volume and weight of the encephalon. With the ripe knowledge of his
mature years he was inclined to believe that the apparent difference in
intelligence in the two sexes was owing, not to a difference of brain
organization, but rather to a difference of education, physical as well
as mental, and that, with equal opportunities for intellectual and
physical development, the present sexual differences that we have been
considering--differences which are due not to nature but to the long
ages of restraint and subjection under which women have lived--would
gradually be lessened, and that men and women would eventually approach
that equality which characterizes them in the state of nature.[102]
Public-domain text, read in full here on John Shaqi.
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