Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the MindZahm, J. A. (John Augustine)
HistoryChristian
Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the Mind
Zahm, J. A. (John Augustine)
Women -- History; Women scientists
The first work of importance from the pen of the Marquise was entitled
_Institutions de Physique_. In it she gave an exposition of the
philosophy of Leibnitz and dissertations on space, time and force. In
the discussion of the last topic she seems to have anticipated some of
the later conclusions of science respecting the nature of energy.
Her most noted achievement, however, was her translation of Newton's
_Principia_, the first translation into French of this epoch-making
work. To translate this masterpiece from its original Latin, it was
necessary that the Marquise, in order to make it intelligible to others,
should have a thorough understanding of it herself. To the translation
she added a commentary, which shows that Mme. du Chatelet had a
mathematical mind of undoubted power. She labored assiduously on this
great undertaking for many years and completed it only shortly before
her death; but it was not published until ten years after her demise.
In his _Elogie Historique_ on the Marquise's translation of the
_Principia_, Voltaire, in his usual flamboyant style, declares "Two
wonders have been performed: one that Newton was able to write this
work, the other that a woman could translate and explain it." In an
effort to express in a single sentence all his admiration for his
talented friend he does not hesitate to state: "Never was woman so
learned as she, and never did anyone less deserve that people should say
of her, 'She is a learned woman.'" Again he refers to her with
characteristic Frenchiness as "a woman who has translated and explained
Newton, in one word a very great man--_en un mot un tres grand
homme_."[122]
But, although the extent of her attainments and her ability as a
mathematician were unquestionable, she fell far short of her great
contemporary, Gaetana Agnesi, both in the depth and breadth of her
scholarship and in her power of infinitesimal analysis. As to her moral
character, she was infinitely inferior to the saintly savante of
Milan. She was by inclination and profession an Epicurean and an
avowed sensualist. In her little treatise, _Reflexions sur le
Bonheur_--Reflections on Happiness--she unblushingly asserts "that we
have nothing to do in this world except procure for ourselves agreeable
sensations." Considering her profligate life, bordering at times on
utter _abandon_, we are not surprised that one of her countrymen has
characterized her as "_Femme sans foi, sans moeurs, sans pudeur_,"--a
woman without faith, without morals, without shame.[123]
Anna Barbara Reinhardt of Winterthur in Switzerland was another woman of
exceptional mathematical talent. She is remarkable for having extended
and improved the solution of a difficult problem that specially engaged
the attention of Maupertuis. According to so competent an authority as
Jean Bernouilli, she was the superior, as a mathematician, of the
Marquise de Chatelet.
Public-domain text, read in full here on John Shaqi.
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