Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the MindZahm, J. A. (John Augustine)
HistoryChristian
Woman in Science: With an Introductory Chapter on Woman's Long Struggle for Things of the Mind
Zahm, J. A. (John Augustine)
Women -- History; Women scientists
Lord Chesterfield, in _His Letters to His Son_, expresses the opinion of
his contemporaries when he writes on the same subject as follows: "Women
are only children of a larger growth; they have an entertaining tattle,
sometimes wit; but, for solid reasoning, good sense, I never in my life
knew one who had it, or who reasoned or acted consequentially for
twenty-four hours together.... A man of sense only trifles with them,
plays with them, humors and flatters them as he does a sprightly forward
child; but he neither consults them about nor trusts them with serious
matters, though he often makes them believe he does both, which is the
thing in the world which they are proud of; for they love mightily to be
dabbling in business, which, by the way, they always spoil, and, being
distrustful that men in general look upon them in a trifling light, they
almost adore that man who talks to them seriously and seems to consult
and trust them."[83]
And this was written by that "mirror of politeness and chivalry" whose
name has for two centuries been synonymous with that of a perfect
gentleman! And Lady Montagu was compelled to pen her caustic and
pathetic plaints during the age of Pope, Steele, Addison, Swift,[84]
Johnson, Dryden and Goldsmith--the most brilliant pleiad of literary men
that England had known since the days of Shakespeare.
So unnatural for women were literary and scientific pursuits regarded by
all classes that the few who attained any eminence in them were classed
as abnormal creatures who deserved no more consideration than did the
_Precieuses_ across the Channel. And so great was the power of public
sentiment against women writers that Fanny Burney was afraid to
acknowledge the authorship of _Evelina_. Even in Jane Austen's days, the
feeling that a woman, in writing a book, was overstepping the
limitations of her sex was so pronounced that she never actually avowed
the authorship of those charming works which have been the delight of
three generations of readers. It was this same sentiment that caused the
Bronte sisters and George Eliot, as well as many other notable women, to
write under pseudonyms. They feared to disclose their sex lest their
works, if known as the productions of women, should be _ipso facto_
branded as of inferior merit.
During the period in question women fared no better in the United States
than in England. They were subject to the same educational debarment and
were the victims of the same snobbery and intolerance. The Pilgrim
Fathers and their descendants for many generations made no secret of
their belief in the mental inferiority of woman, and applied to her the
gospel of liberty contained in the following words of Eve to Adam as
given in _Paradise Lost_:
"My author and dispenser, what thou bidst
Unargued I obey; so God ordains;
God is thy law, thou mine: to know no more
Is woman's happiest knowledge and her praise."
Public-domain text, read in full here on John Shaqi.
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