But Soæmias had a bad son, the Heliogabulus of infamous note, whom
she could not save or reform, and she was wise enough to pave the
way for the succession of her sister’s more reputable one, after his
death. This sister, Mamæa, was virtually regent during the minority
of Alexander Severus, whose purity of character and conduct she
guarded with the greatest care. She tried to apply the moral ideals
of womanhood to the men of the period, and found the task a difficult
and thankless one. Without assuming the trappings of power, she
administered the affairs of the empire with wisdom and judgment. An
able, humane, and thoughtful woman of conservative tendencies and
limited ambition for herself, she declined to sit in the Senate, but
chose a body of just and learned counselors to decide upon public
questions, while she discussed Christianity with her friend Origen,
founded a school for the free education of orphans, gave her son a
serious training for his future responsibilities, and worked for the
moral betterment of a world that did not wish to be bettered in that
way. Her standards were too high, and she reformed too much for people
who found license and corruption more to their interest and liking.
The Senate was jealous of her wise and just counselors, who could not
be used as tools for unscrupulous ends. Impatient, at last, of their
interference, and incensed at a woman who wished a moral government,
it passed a law excluding women from its ranks and “devoting to the
infernal gods the head of the wretch by whom this decree should be
violated.” With singular consistency, however, it voted her an
apotheosis after ridding itself of the restraining influence of her
virtues by practically sending her to a violent death.
VI
These few instances, gathered from many that are more or less familiar
to the student of history, may serve to show in some degree the
influence of strong and able women in the affairs of Old Rome. They
show, also, the intellectual as well as moral force of the best type
of pagan womanhood, which was formed after classic ideals of an heroic
pattern.
Public-domain text, read in full here on John Shaqi.
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