It is not likely that Marcella had any thought of the vital
significance of a step that opened a new field to women, which absorbed
their talents and energies for ten centuries, sometimes for good,
sometimes for ill, and still holds a powerful attraction for certain
temperaments. She belonged to one of the noblest families of Rome, and
had led the life of the more serious of the rich patricians of her
time. Her mother was the Albina who had entertained Athanasius many
years before, and shown great interest in his ascetic teachings. He
held up solitude and meditation as an ideal, and no doubt his words,
which she must have heard discussed afterward, made a strong impression
on the imagination of the thoughtful child. They came back with a new
force later, when she lost her husband a few months after marriage. In
spite of much criticism, she retired from a world which no longer had
any attractions for her, gave away her jewels and personal adornments,
put on a simple brown robe, and gave herself to religious and
charitable work. At first she sought seclusion in her country villa,
but she was of too active and wholesome a temperament for a life of
solitary brooding and introspection. It was after the early days of her
grief were passed that she opened her palace on the Aventine, and made
it a center for the devotional women of Rome.
There was nothing in the life she planned to tempt her ambition. Nor
did she abdicate the world and its pleasures on account of the waning
of her charms. She was still in the fullness of life, young, beautiful,
rich, and much sought in marriage by men of the highest rank and
position. In her persistent refusal of their brilliant offers she met
with great opposition from her family, who evidently preferred the
ascetic life for some one outside of their own circle. But she was a
woman of strong, vigorous intellect and firm character, as well as
fine moral aims and religious fervor. Born to lead and not to follow,
she was never the reflex of other minds. We find in all the known acts
of her life the stamp of a distinct and well-poised individuality. If
she started on a new path, it was through the reaction of a pure and
conscientious nature from a society in which the virtues seemed dying,
the need of an outlet for emotions suddenly turned upon themselves, and
the going out toward humanity of the unsatisfied longing of motherhood.
Public-domain text, read in full here on John Shaqi.
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