But to-day Vittoria Colonna is known best as the friend of
Michelangelo, to whom she was a polar star, an inspiration, an
everlasting joy. “Without wings, I fly with your wings; by your genius
I am raised toward the skies,” he writes. “In your soul my thought is
born; my words are in your mind.” It was the perfect sympathy of finely
attuned spirits, the divine friendship that exists only between men
and women who live at an altitude far above the things of sense. The
age was full of talk about Platonic love. A few reached it, and they
were of the spiritual elect; but they did not talk much about it. To
this solitary artist, who dwelt on lonely heights, the divining and
sympathetic spirit of a thoughtful woman was a revelation. He wrote
sonnets to her, sometimes calm and philosophical, sometimes fiery and
passionate. He also sent her poems and sketches for criticism. The
tact with which she drew out the best in this colossal man is shown
by a conversation in the softly lighted Chapel of San Silvestro, as
recorded by an artist who was present. She had been listening to a
private exposition of St. Paul, but when Michelangelo came in, she
delicately turned the conversation upon the subject nearest his heart,
on which it was not easy to lead him to talk. Both were apart from the
spirit of an age that was fast tearing down the few ethical standards
it had, and virtually taking for its motto the most dangerous of
fallacies, “Art for art’s sake.” “True painting is only an image of
the perfection of God, a shadow of the pencil with which he paints, a
melody, a striving after harmony,” said the master. And the lady, in
her turn, spoke, until the tears fell, of the divine message of art
that “leads to piety, to glory, to greatness.” They discussed, too, her
project of building a convent on the spot where Nero had watched the
burning of Rome, that “virtuous women might efface the memory of so
wicked a man.”
No shadow ever rested on this friendship. Michelangelo was past sixty
and Vittoria was not far from forty-seven when they met. There is no
trace of tender sentiment in their brief correspondence, though a deep
and abiding friendship is apparent. Once she playfully writes him to
curtail his letters lest they interfere with his duties at St. Peter’s
and keep her from the Chapel of St. Catherine, “so that one would fail
in duty to the sisters of Christ and the other to his Vicar.” She said
that those who knew only his works were ignorant of the best part of
the man. When she lay dead before him he kissed her hand reverently,
and went out in inconsolable grief to regret the rest of his life that
he had not dared to leave a kiss on the pure forehead.
Public-domain text, read in full here on John Shaqi.
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