One can hardly overrate the value of an institution which has given
light and an upward impulse to so many lives, and changed the
complexion of society so distinctly for the better. But it may be worth
while to ask if the women of to-day, with their splendid initiative
and boundless aspirations, are not going a little too fast, getting
entangled in too much machinery, losing their individuality in masses,
assuming more responsibility than they can well carry. Why is it that
lines too deep for harmonious thought are so early writing themselves
on the strong, tense, mobile, and delicate faces of American women? Why
is it that the pure joy of life seems to be lost in the restless and
insatiable passion for multitudes, so often thinly disguised as love
for knowledge, which is not seldom little more than the shell and husk
of things? Is the pursuit of culture degenerating into a pursuit of
clubs, and are we taking for ourselves new taskmasters more pitiless
than the old? “The emancipation of woman is fast becoming her slavery,”
said one who was caught in the whirl of the social machinery and could
find no point of repose. We pride ourselves on our liberty; but the
true value of liberty is to leave people free from a pressure that
prevents their fullest growth. What do we gain if we simply exchange
one tyranny for another? Apart from the fact that the finest flowers of
culture do not spring from a soil that is constantly turned, any more
than they do from a soil that is not turned at all, it is a question
of human limitations, of living so as to continue to live, of growing
so as to continue to grow. Nor is it simply a matter of individuals.
Societies, too, exhaust themselves; and those which reach an
exaggerated growth in a day are apt to perish in a day. It is not the
first time in the history of the world that there has been a brilliant
reign of intelligence among women, though perhaps there was never one
so widely spread as now. Why have they ended in more or less violent
reactions? We may not be able to answer the question satisfactorily,
but it gives us food for reflection.
II
Public-domain text, read in full here on John Shaqi.
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