But in this new kingdom of the salon he was
quite willing to accord her the supremacy, since she gave him the place
of honor and furnished an effective background for his talents without
too much parading her own. He had only to shine and be applauded. What
more could he desire?
Naturally, under such conditions, among the first of her arts was
that of making things agreeable. If she had any fine moral lessons
to inculcate, she gave them in the form of sugared pills that were
pleasant to take. In her category of virtues the social ones were
uppermost; but they were the means to an end, and this end must not
be lost sight of. Her special mission was to correct coarse manners
and bad morals, as well as to secure due recognition for talent; but
she went about it in her own way. It may be said that, as a rule, the
Frenchwoman is much less interested in _what_ is done than in
_how_ it is done. In the early days of the salons she concerned
herself little, if at all, with theories and grave social problems;
but she did concern herself very much with questions of taste and
manners, the refinements of language and literature, the subtleties
of sentiment, the dignity of converse between men and women. Nor did
she bring to these questions an untrained mind. If she did not make
so much of a business of improving it as we do, she did not neglect
private study and the reading of the best books, which, though few,
were undiluted. “It gives dull colors to the mind to have no taste
for solid reading,” said Mme. de Sévigné, who delighted in Montaigne
and Pascal, Tacitus and Vergil, with various other classics which are
not exactly the food for frivolity. These women did not always spell
correctly, and would have declined altogether to write a paper on the
“Science of Government” or the “Philosophy of Confucius,”--subjects
which the school-girls of to-day feel quite competent to treat,--but
they showed surprising clearness and penetration in their criticisms
of literature and manners. The coteries which formed an audience for
Corneille, sympathized with the exalted thought of Pascal and Arnauld,
helped to modify and polish the maxims of La Rochefoucauld,--as those
which, a century or so later, discussed the tragedies of Voltaire
or the philosophy of Rousseau with men of genius who would have had
small patience with platitudes,--needed no lowering of levels to suit
their taste or comprehension. They were held firmly to fine literary
ideals. All they asked was simplicity of statement, and this was made a
fashion, to the lasting benefit of French literature.
Public-domain text, read in full here on John Shaqi.
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