But the women of forty or fifty years ago lacked much more than a
social outlet for their talents and aspirations. They had no outlet of
any sort beyond charity and the fireside. The Frenchwomen had little,
if any, more real freedom, possibly not so much in some directions:
but rank brought them deference and consideration; the age of chivalry
had put them on a pedestal. It may have been a bit theoretical, but
an illusory power is better than none at all, as it has a certain
prestige. If they were queens without a very substantial kingdom, they
had, at least, the privileges, as well as the responsibilities, of high
positions, and shone with something more than reflected glory. Then
their talents were too valuable to be ignored, as they were the best of
purveyors to Gallic ambitions. The Roman Church, too, was far-seeing
when it provided an outlet for their surplus energies and emotions. If
they had no fireside of their own, or the world pressed heavily upon
them, they could retire from it, and hope for places of influence, even
of power, in some of the various religious orders. In any case, there
were peace and a dignified refuge. But it is a noteworthy fact that the
Reformation left to women all the sacrifices of their religion, and
none of its outward honors or consolations. If the philosophers had no
message of freedom for them, still less was it found on Puritan soil.
“Women are frail, impatient, feeble, and foolish,” said John Knox, who
was far from being a model of patience himself, and seems to have been
singularly swayed by these weak, inconsequent creatures above whom he
asserts that man is placed “as God is above the angels.” Milton has
left us in no doubt as to his position regarding them:
My author and dispenser, what thou bidst
Unargued I obey: so God ordains;
God is thy law, thou mine: to know no more
Is woman’s happiest knowledge and her praise.
Such was the Puritan gospel of liberty as applied to women. John Knox
and Milton joined in the chorus that glorified their vassalage, while
Calvin added a cordial refrain, with a prudent reservation as to queens
and princesses.
Public-domain text, read in full here on John Shaqi.
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